The title above is a working title but I am compiling a short book (about 100 pages) of twenty essays that are an amalgamation of nearly fifty devotionals (most were two or three installations) written over the last year or so. These explore a range of topics – holiness, authority, God’s name, mercy, faith, hope, and love, empathy, justice and righteousness, and so on – in biblical and theological perspective. The first edition will be out shortly in Kindle version via Amazon. Let me know if you are interested in a print version.
Monthly Archives: June 2013
– Timothy Stoner
(Reprinted with permission from Doug Seebeck and Timothy Stoner’s My Business My Mission, 2009, pp. 225-33.)
Over breakfast at the Hampton Inn in Vicksburg, Mississippi, one of the founding board members of Partners Worldwide, Milt Kuyers, is sharing with me a memory that determined the trajectory of his life.
It happened in his family’s kitchen. Milt was 11 years old. His parents were talking, and several of the children, including Milt, were listening in. Their father said he had decided to ask for a bank loan because he believed God wanted him to give $1,000 to the capital fund drive of a local Christian school. At that time, he was a factory worker making $80 a week. Although Milt’s parents understood and practiced faithful biblical stewardship, Milt’s mother was taken aback by her husband’s desire. Paying their bills was already difficult, and since the family had no savings, she knew that they were simply incapable of raising that money. Milt never forgot the depth of his dad’s emotion at being prevented from giving what he believed God wanted him to give.
The next day Milt’s father met with the bank manager. Milt recalls, “That evening, Dad came home and my mom asked him what the manager’s response had been. He didn’t say a word. He just dropped down on a kitchen chair, bowed his head, and began crying. Through his tears he told her that the bank had not granted him the loan because the officer did not believe they were able to pay it back.”
Milt never forgot the depth of his dad’s emotion at being prevented from giving what he believed God wanted him to give. As he tells me the story I can feel its impact on him, 60 years later. It has been imprinted on his mind and has served as an example and a motivation throughout his life. Today, after having started and sold six companies, and currently owning 12, Milt and his wife, Carol, live on less than 10% of their income. What his father was unable to give, Milt and Carol have given hundreds of times over.
Family Debt and Reconciliation
After graduating from the University of Michigan in 1958 with an MBA, Milt worked for seven years in private practice as a CPA for a large international accounting firm. He admits he was “on a single-minded mission to become highly successful.” In pursuit of this goal he believed that he was ignoring his family and his relationship with God. He recognized that he needed to strengthen both areas.
As he was doing this soul-searching, an attorney from a leading law firm in Milwaukee called to ask if Milt would be interested in becoming the CFO of a manufacturing company that was poised to grow through acquisitions. Milt discovered that the CEO was a man who valued family, so he accepted the position along with its 40% pay cut. Four years later, at the age of 33, Milt was named president of the company’s first acquired subsidiary.
Milt’s dreams of financial success were being fulfilled, but a telephone call from his younger brother, Cal, derailed the trajectory of his comfortable life. It would put a halt to his plans for expansion and prosperity and would cause a wound that would take years to heal. The purpose of the call was to inform Milt that Cal was in serious financial trouble. The banks were getting ready to call in the loans on his businesses. He was facing bankruptcy. Milt agreed to go to Grand Rapids, Michigan, to talk things over.
At their face-to-face meeting Cal admitted that he had talked their father into guaranteeing his business loans. If his businesses folded it would take down their father, whose only asset was his home. Milt was furious but felt his only choice was to take responsibility for the notes.
The debt load took all of Milt’s excess income and more. For several years he and his wife drove older cars. He recalls overhearing a conversation by a church member who clearly believed he had taken the infamous Dutch frugality to an extreme. Eyebrows were raised by those incapable of reconciling Milt and Carol’s lifestyle choices with his position and salary as president of an apparently successful company. It comes as no surprise to hear him admit that he was extremely angry at his brother.
It took several years, but finally Milt was able to get Cal’s debt paid off. During all that time there had been no contact between the two. Unaccountably, three days before his brother’s 35th birthday Milt began finding it impossible to sleep. He was convicted about his deep resentment of his brother.
On the evening of his brother’s birthday, Milt dialed Cal’s number. He requested forgiveness for the anger that he had been harboring. As he spoke, Cal began to weep. He asked Milt’s forgiveness for what he had done, and soon the two brothers were crying together. They forgave each other, and Milt’s burden was lifted.
Three weeks later, Milt was at work when a phone call came. The message was that his brother had just died. Though deeply grieved, Milt was thankful that God had pushed him to reconcile with his brother three weeks before.
Heart on Fire
In 1984 Milt decided it was time to go out on his own. He began to look for a company he could purchase and turn around so that, as he puts it, he could “live happily ever after.” While doing this, he was introduced to Star Sprinkler, a manufacturer of fire protection equipment that was on the ropes and needed new leadership. It was perfect for developing his skills in “turn-around” work.
Not long after, John DeHaan, a college friend and president of the Christian Reformed World Relief Committee (CRWRC), asked Milt to join eight other Christian Reformed businessmen at a MEDA (Mennonite Economic Development Association) conference in Charlottesville, Virginia. This Mennonite group was at the forefront of a movement to enlist businesspeople to get involved in building businesses and creating jobs in the developing world.
After the day’s session, the nine men would go to John’s hotel room and brainstorm how they could put the principles they had heard about into practice. Sometimes the discussions would extend almost to midnight. Their conversations centered on one question: how can businesspeople address the problem of poverty? Though focused internationally, they did not overlook the reality that there were serious local needs as well.
The late-night talks triggered something deep within Milt that was waiting to be awakened. He went back home with his heart on fire. He had been given an entirely new and ennobling vision of his role in the world. He now understood that he existed to do more than write checks for the church. For the first time he recognized that his position and skills as a businessperson were gifts from God, entrusted to him for a significant function in God’s kingdom.
Milt now saw himself as a steward with unique, divinely bestowed abilities that were intended to have an impact beyond his family and even beyond his church. With that new awareness came a compelling sense of mission and a conviction that he was to begin in Milwaukee, where his business and his home were located. The task would be straightforward: providing work for the unemployed in the inner city.
Forming a Partnership Model
As he prepared his strategy and studied the challenges of poverty, Milt became convinced that the major problem for the poor was not finding jobs, but holding on to them. He concluded that it was essential to partner with an organization in the inner city that could provide the accountability to help unskilled workers develop the practices and habits needed to become valued employees.
Milt contacted several ministries in Milwaukee, but none had an interest in partnering with a businessperson. They were willing to receive his financial support, but they suspected his motives. He tried for six months, but the doors kept closing in his face.
Finally someone encouraged him to speak with Pastor James Carrington of Light House Gospel Chapel, a church in one of the most dangerous neighborhoods in the city. Before calling, Milt discovered that about 20% of the congregation was unemployed. He phoned Pastor Carrington and briefly explained his idea. The pastor agreed to meet and hear him out. He left with his heart on fire. He had been given an entirely new and ennobling vision of his role in the world.
A few days later Milt drove down to the church building at 35th and North to share his vision of partnering to provide jobs, accountability, and assistance so workers could succeed in their work. Pastor Carrington listened carefully. But when Milt was done he did not mince words. “I don’t think it will work,” he said. He was convinced Milt was a white employer on the lookout for cheap labor and good press. The pastor’s experience had taught him that while white do-gooders might start strong, they usually failed to persevere when things became difficult. “The truth of it is,” he explained, “I don’t know whether I can trust you. If I went out on a limb with my people and then you decided to give up, I would lose significant credibility. I don’t want to risk that you will give one member a job and then if it doesn’t work out you’ll just bail on the whole community.”
Milt dragged himself back to his car feeling drained of his last hope. But at home he began to think the conversation over more calmly. A question struck him: Why did the pastor even agree to see me? Why invite me to come to his office just to tell me he didn’t trust me?
Milt went to see Pastor Carrington a second time and repeated his idea almost verbatim. Again Pastor Carrington expressed his unwillingness to partner with Milt. He repeated his fears: “You will probably try this once and then when it gets hard you’re gonna give up.”
Milt left more discouraged than before. On his way back home he protested: “God, it was you who gave me this idea, but no one wants to help me bring it about. Why make me excited about something so wonderful if nobody is going to come alongside?” He again thought the conversation through. Something about it seemed almost staged, as if the rejection were somehow a test. He decided to call Pastor Carrington one more time. The afternoon of the meeting, as he was again winding his way through the narrow streets of Milwaukee’s danger zone, Milt was battling anxiety mixed with the fear of being shot.
Once more Milt found himself sitting across the desk from the African American pastor. For a brief moment Pastor Carrington did not say a word. Then he leaned back in his swivel chair and said, “Mr. Kuyers, you are for real.” It was a statement of fact laced with genuine surprise. Without pausing for any further discussion, the pastor told Milt that he could identify the unemployed members in his congregation who could make good, faithful employees. He told Milt he would call a meeting and invite them all to attend. But, he added, “I’m not sure how many will show up.”
A few days later Milt and Pastor Carrington met with 19 people in the church auditorium. Pastor Carrington briefly introduced Milt and told them that this business owner had a great idea “and,” he said, “I trust him.” As Milt looked out at the group he saw hope in their eyes. What he did not tell them was that he had no idea what he was going to do with all of them. He had come to the meeting having identified only one job opening at Star Sprinkler. A question struck him: Why did the pastor even agree to see me? Why invite me to come to his office just to tell me he didn’t trust me?
Milt pressed forward and asked the group to write down their names, addresses, past work history, and job preferences. He thanked them, put the resumes in a folder, and drove home with them in his briefcase. Though he had arrived at the chapel with a sense of excitement, he was leaving it in a panic. “What in the world am I going to do?” he groaned out loud. He had intended to hire one person, but now he’d created a sense of expectation for 19 people. What had seemed like an excellent idea just hours earlier appeared now to have been a huge error in judgment.
But in the next two weeks something unprecedented occurred. Orders came in so fast that Star Sprinkler needed to hire new workers immediately. All 19 members of Light House Gospel Chapel were put to work. Stable members of the church agreed to provide the accountability assistance needed to help their newly-employed members succeed. Transportation was offered for those who ran into difficulties getting to work. Light House began a daycare center to serve the single mothers who became part of the program.
Pastor Carrington remained personally involved. He made regular phone calls to Milt, alerting him when one of the church-member employees was having unusual difficulties. Through this partnership Milt and his friend James Carrington were able to impact more than 100 members of the Gospel Chapel.
As Milt finished his cup of coffee, he smiled at me. “That was the beginning of Milt the businessperson seeing there is a lot more to life than running your own company and becoming financially successful.”
Hope, Purpose, and Transformation
A few years later John DeHaan called again, this time with an invitation for Milt to accompany him and some others on a “discovery trip” to Central America. Milt recognized that as executive director for the CRWRC, John might have a hidden agenda behind the call. “I knew that John was trying to build a stable donor base of businesspeople,” he said, but he agreed to go anyway. The trip opened his eyes to the impact of Christian community development. The group was exposed to the dramatic contrast between a village with hope and purpose and one where the atmosphere is clouded with despair. Seeing with his own eyes profound economic, material, and spiritual transformation only deepened Milt’s excitement. “That was the beginning of Milt the businessperson seeing there is a lot more to life than running your own company and becoming financially successful.”
In 1992 Milt and Carol traveled with John and Alice DeHaan to Kenya on another “discovery trip.” Also joining the group were Tony Betten, Marv and Joan Cooper, John and Margaret Vander Ploeg, Ed and Marcie Muller, Doris Tuinstra, and Meg Van Tol. Walking through the garbage dumps of Nairobi, which are home to hundreds of people, made a profound impression on them. They were used to seeing problems as challenges to be solved, but what they saw in the slum was overwhelming.
However, as they observed the substantial economic impacts in areas where CRWRC was making inroads, this oppression began to lift. They began to see the potential for businesspeople like themselves to make a significant contribution.
At each project the team would ask the development workers the same questions: “What happens when these microenterprises become successful? What is your strategy when they expand beyond meeting their immediate needs and begin hiring employees?” In each case the answer was the same: “There is none. They don’t need us anymore. They are successful.” The business owners were stunned. Not always as tactfully as they might have, they responded, “But, you need them!” They came to see that relief and development workers often looked at poverty through the lenses of social sciences rather than business. As a result, their focus tended to be on meeting the immediate basic needs (a good thing!), but not on broader economic sustainability.
These businesspeople understood immediately that successful businesses and business leaders are essential engines to ending poverty. Not only will an expanding business create jobs, it can also help pay the bills that the agencies depended upon donations to cover. But as owners of companies and as hard-headed realists, they also recognized that if a project cannot sustain itself there will come a day when the outside resources dry up and those who have been trained to be dependent will be worse off than before.
Milt and John Vander Ploeg decided to partner with John DeHaan in developing a funding arm for CRWRC comprised of businesspeople who wanted to do more than give money. Partners for Christian Development would be an organization that would measure success not by profit but by the number of jobs created. The vision was to link arms with capable entrepreneurs to help them succeed so they could in turn help their neighbors succeed. Ultimately, success would be achieved not when a family was able to feed itself, but when an entire community was freed from both poverty and charity.
It became obvious to Milt and to John Vander Ploeg that their first priority was to change the mindset of businesspeople. The revolutionary message needed to be delivered emphatically and unapologetically: business is not just business; in reality it is an outstanding Christian calling.
In 1997 Doug Seebeck took Milt and some of the other business people back to Kenya to investigate a pilot project. They met with a group of successful business people in Nairobi who had been gathering for weekly Bible study. The Kenyans described the unique cultural issues and needs of their country. Following these sessions there was an agreement that a real partnership as Christians for business development was possible.
The business people broke up into two groups to hammer out the details. The North Americans sat under one shade tree in the Lanana House courtyard and the Kenyans under another. When they came back together they agreed to establish a $100,000 loan fund to be administered by an organization that would be called the Kenyan Investment Trust (KIT). It would be overseen by trustees from both sides of the partnership. The Kenyans committed to identifying trustworthy Christian entrepreneurs who needed loans to grow their businesses.
Looking back, Milt concedes that there might have been a strategic error in the formation of this first partnership. Despite its promising start, KIT was exclusively a loan organization, and the members were encouraged only to borrow, not save. That caused great difficulties, but it was an important lesson that resulted in a savings plan being hard-wired into all future agreements. It was implemented by Simon Ngeru in a new organization: CHESS (Christian Entrepreneurs Savings Society). It began with 25 businesspeople pooling their savings and has grown to include over 400.
James Gitao, a Kenyan trustee and KIT’s chairperson, had a coffee farm that was facing financial difficulties. That same year James asked Milt if he would be interested in partnering directly together on his coffee farm. This called for a drastic re-evaluation of the role of the North American affiliate and its members. Prior to this time, the affiliate partnered by providing loans, advising, mentoring, and encouraging. There was no personal, individual financial risk involved. This invitation to become a viable partner “with skin in the game” caused no small consternation within the organization.
As Milt thought over the proposal, he explains to me, “It was obvious that there was no good, logical, or compelling reason to invest in the high-risk, culturally volatile, and business-unfriendly climate of Africa.” But despite what his head told him, he felt convinced that the Lord still wanted him to do it. This was the first investment in what he would later call “heart entrepreneurship” or “leading with the heart.” That heart investment has helped to save and sustain around 400 jobs in the coffee industry in Kenya.
More Than Playing Shuffleboard
Now in the latter decades of his life, Milt is a very content and fulfilled man. “At the age of 72 I have more joy than if I were spending six months in Florida playing shuffleboard and planning where to go next to eat out. I want to be doing something productive in God’s kingdom.” I sit up. He has gotten my complete attention. I am not used to this kind of language from a multimillionaire.
“There is no biblical precedent for self-indulgence,” Milt continues. “That has nothing to do with God’s kingdom. God nowhere encourages his people to ‘eat and drink and take it easy now that you have reached your golden years.’ In fact, Jesus spoke harshly about the wealthy businessperson who embraced that lifestyle. He warned that he will return when people least expect it and declare: ‘This night your soul will be demanded since there is no place or purpose for you in my kingdom.’” This 72-year-old philanthropist takes a deep breath. He looks steadily at me and says, “I don’t want to be one of the people Jesus has to speak to in that way.”
Milt picks up his cup and finishes the last of the coffee. He shifts gears. “The strength that businesspeople bring to the table is that they have had a lot of experience with failure. They have learned to struggle and to overcome through dogged perseverance and a hard-won dependence on God. They understand that problems and obstacles are unavoidable. Success in only 1 out of 10 ventures is not grounds for discouragement; it is better than never having made the attempt. God makes it so hard. But, I’ve come to see that the struggles are God’s way of saying: ‘Milt Kuyers, do you know who is in control? You think you are so smart and that you can do all these things, but I’m the one who pulls the trigger. Although you have to keep pushing and struggling, I am going to open doors and close doors.’”
He smiles, but his eyes are very serious. “Through the adversity the successful businessperson has been taught the importance of not giving up. You still have to continue plowing forward through disappointments and discouragements. But if you have one success in the face of 10 failures, that’s more than you would have had had you given up or not even made the attempt.” Now he speaks more expansively as a member of the Partners board. “The businesspeople who are drawn to Partners Worldwide are folks who have learned through hard struggles to trust in God. These struggles have served to break them of their independence. Now they can joyfully celebrate what God has done, knowing that it was him, not them, that caused the success. This 72-year-old philanthropist takes a deep breath. He looks steadily at me and says, “I don’t want to be one of the people Jesus has to speak to in that way.”
“The reality is that God needs moneymakers in his kingdom who will be faithful and responsible with the wealth he allows them to create. They are the ones who realize that stewardship is not really so much about what you give but what you allow yourself to keep.” He continues describing the kind of stewards God is looking for. “Their goal is not to give a tithe and live comfortably on the rest, because they know that all their money is God’s. They understand there is coming a day when they will have to give an account for what they justified to themselves they could live on.”
I am stunned and convicted by the depth of this successful capitalist’s commitment to a lifestyle I usually hear spoken of in the abstract. This son of a factory worker who could not give as much as he wanted is destined to hear the same words undoubtedly spoken to his own father: “Well done, good and faithful servant: enter into the joy prepared for you.”
The beauty of it is that because of the wise choices Milt and Carol Kuyers are making now, they are experiencing that joy already.
Doug Seebeck serves as the President of Partners Worldwide which encourages, equips, and connects business and professional people in global partnerships into more than 20 countries to grow sustainable enterprises and jobs. Doug previously served 19 years with the Christian Reformed Relief Committee in twelve countries initiating and managing relief and development programs. He co-founded Partners Worldwide to expand the business as ministry model pursuing the quadruple bottom line: profit, people, planet, and purpose. Doug co-authored My Business, My Mission: Fighting Poverty through Partnerships, a book now at the forefront of the global business as missions (BAM) movement.
Timothy Stoner was born in Michigan but grew up in Chile and Spain, the child of missionary parents. After college, Tim received Masters of Divinity and Juris Doctor. He spent several years as a bilingual staff attorney with Michigan Migrant Legal Services. He now has a private law practice in Grand Rapids, Michigan specializing in estates and trusts. Tim is the founder of Orphan Justice Mission which is committed to caring for more than 450 Ugandan children, most of whom are AIDS orphans.
– Steve Marr
Most change in business is incremental. That means that one small change or improvement builds upon another. Malcolm Gladwell, in his book Tipping Point (Back Bay Books, 2002), makes the case that small incremental changes can reach a point where they tip to unleash a flood of success. The result isn’t so much about the last step, but about the culmination of many steps.
Think about the straw that broke the camel’s back. Each piece of straw had limited impact. Eventually the camel collapses, not because of a bit of straw; but from many bits of straw continuously piled on top of him.
In Scripture we learn that Absalom led a revolt against his father, King David (See 2 Samuel 15-18). While Absalom launched the uprising on a certain day, over time he had been meeting with the people and turning away the people of Israel one person at a time. If the revolt had started much earlier, nothing would have happened. Few would have followed Absalom. The key was the incremental day-by-day change that reached a tipping point that made the revolt possible.
Many skills require 5,000 hours of work to master. Consider the road to becoming a professional athlete. At a young age some have far more natural talent than others. However a 12 year old doesn’t compete with professionals. Step by step, with good coaching and practice, a young player gets better day by day and week by week. When a star emerges we respond as if they came from nowhere. Most often they came from years of hard work, gaining incremental improvement over time.
During my business career, I was thrust into selling part time. It was in the mid 1970’s. Business was down during a recession and all managers were dispatched to get new business. I was assigned to make customer calls four to five days a month. I had very little experience in sales. Over time I learned the basics. However in the beginning I tried to make the most calls possible with little success. Then I learned how to qualify prospects. That led to more effective calls and more business.
I needed to understand how to get to the point quickly. I learned that I had less than five minutes to hook a customer. I had to fine tune how to best use that time. I needed to understand how to respond to customer questions in ways that would help move toward a sale. I needed to ask good questions that would draw out possible opportunities for a sale. I also needed to learn how to close a sale and follow up.
Over time, I was able to develop competency in sales work. To move from being a newbie to achieving competency in sales took several years and many hours of work. I had to improve a little bit every week. After the recession passed I focused most of my time on operations. However I maintained a prospective customer contact list. I made sure to carve out time to meet with customers and new prospects regularly. Incremental change and improvement was my friend.
Another example comes from a Phoenix restaurant. Business had been growing slowly. Then after an outstanding review of the restaurant in the local paper there was a major increase in business. Many people ascribed the boost to the newspaper article. However, looking deeper, the owner and chef had worked for several years to improve the menu items using fresh ingredients and sauces. They also addressed attentive service. While service had been good for the three years before the restaurant had consistently made improvements. Had the dining critic reviewed the establishment three years earlier, the feedback may have been mediocre. It probably would not have generated such an increase in business. Because of small step-by-step improvements the restaurant had delivered food and service at a much higher standard.
The Lord told the people, “Little by little I will drive them out before you, until you have increased enough to take possession of the land.” (Exodus 23:30, NIV) When Israel was taking possession of the Promised Land progress was slow because moving the people was a slow process. While they made some progress each day, you would have seen little change most of the time. However within a generation they occupied the land.
Often I work with a business owner who is looking for that big breakthrough that will change everything. Over and over I must remind business leaders that it is the daily details that eventually make the big differences. Incremental change is your ally. Make sure your business plan addresses this important principle.
Steve Marr has learned from 40 years of business experience that God’s way works. As an author, speaker, radio host, and business consultant, Marr helps companies and organizations apply the ancient wisdom of the Bible to avoid the common mistakes and headaches of growing a business. Steve is the CEO of the fourth largest import-export firm in the United States.Through one-on-one consulting, Marr connects with business leaders and helps them apply the Bible’s wisdom. He offers practical advice and solutions that help business owners get started, move to the next level, or respond to a crisis that threatens their company. Marr has written several books and also shares his insights through a syndicated monthly business column. He can also be heard on through the one-minute radio feature “Business Proverbs,” heard on over 1,200 radio stations internationally.Marr also speaks at conferences and offers seminars for businesses and organizations. He’s worked with the Billy Graham Center for Evangelism, The Salvation Army, appeared on The 700 Club and 100 Huntley Street, consulted for Family Life Radio Network.
– Dave Doty
Part 1 – Marketplace Revolution `13: A Partners Worldwide National Gathering
A couple of weeks back, I attended this Partners Worldwide event in Chattanooga, Tennessee. I spent most of Thursday with Scott Soltau (see “Adventures in Grace” in this issue), co-founder and visionary of LAUNCH Chattanooga. We spent time chatting about how Scott came to start LAUNCH with long time friend Hal Bowling and about Scott’s foray into a new business model in his own career. We also spent time visiting some of the businesses LAUNCH had helped get out of the gate (and stabilize) – a food truck business (see “I Have Fallen…But I CAN Get Up!” in this issue), a new barbecue restaurant (whose grand opening celebration took place while we were there), and a floral shop.
There was lull in the action in the afternoon, so Scott and I had ample time to get to know each other. On Thursday evening, we attended the graduation ceremony for more than thirty students who had recently completed LAUNCH’s ten-week entrepreneurs training program. Several participants already own their own small businesses and learned through the training how to stabilize and improve their businesses. Others developed business plans during the course and were preparing for their own business start ups.
On Friday we were treated to several speakers beginning with Rudy Carrasco, United States Regional Facilitator for Partners Worldwide. If you have never met Rudy, you should. His is an indomitable, infectious spirit with a big heart for serving the poor through business as ministry. He laid out Partners’ role in helping local agencies find and coordinate the resources they need to serve their own communities. Our second morning session was presented by Hal Bowling, Executive Director of LAUNCH Chattanooga. Hal outlined LAUNCH’s history and programs, highlighted several of their small business starts, and laid out their vision for the future. LAUNCH has created an effective model of small business development among the marginalized worthy of replication across the country.
The afternoon sessions included great biblical teaching by Robbie Holt, pastor of Mountain Fellowship, Dr. Brian Fikkert, Founder and Executive Director of the Chalmers Center at Covenant College and co-author of the now famous When Helping Hurts: How to Alleviate Poverty without Hurting the Poor or Yourself (2009). Fikkert’s challenge, holding up Chattanooga as an example in his talk “Two Chattanoogas” was that we should all become more critically aware of the divide between the have’s and the have-not’s . . . and do something about it. The afternoon ended with a respondent panel of Sheldon Grizzle of The Company Lab, Paul Green of Hope for the Inner City, and Lane Ford of North Shore Fellowship. The conference closed with a commissioning of attendees to take the charge of rebuilding lives and cities home with us.
To say the event was inspiring would be an understatement. Literally, during Hal Bowling’s presentation, the four of us in attendance from Atlanta (coincidentally sitting within arm’s reach of each other), representing four distinct agencies, were inspired to launch our discussions about forming a city-wide coalition of organizations to “to create a pipeline from economic vulnerability to vocational stability for at risk youth, adults, and neighborhoods.” Furthering that discussion is already being scheduled and will take place in the coming weeks.
LAUNCH has helped start or stabilize 29 new or young businesses in its short two year history. The excitement of those served in having a chance to start and run their own businesses is palpable. It should be no surprise that in years to come, many other cities will be able to point back to Chattanooga and LAUNCH for having laid solid footing for others to spread the Spirit and model from there.
Part 2 – I Have Fallen . . . But I CAN Get Up!
When you meet Julius (Jay) Burrows, you are instantly struck by Jay’s joyfulness and pride of being an independent business owner. Jay and his wife, Sukitha (Suki), are the owner / operators of All Dogs and More, a food truck, in Chattanooga, Tennessee. I met them, and their son, recently at the food truck during a festival. The service is quick and friendly and the food is hot and good. But there is far more behind the big smile on Jay’s face.
As a young man, Jay served his community by helping with after-school programs, mentoring and tutoring school kids through the Young Life program. Along the way, however, he made some missteps and found himself facing drug charges and a prison sentence. The next thing you know, five years have passed and Jay re-enters the community. But he expresses gratitude for his prison experience. It was a wake-up call and motivated him to return to the path of faith from his early life and commit himself to making the most of opportunities.
After leaving prison, Jay soon found that his two jobs – driving a taxi and delivering newspapers – were not really letting him get ahead in life. But 2012 had some major changes in store. Jay was introduced to the LAUNCH Chattanooga entrepreneur training program. He started the ten week course in the spring of 2012. In July the same year, he married Sukitha Douglas. Suki brought fifteen years restaurant and food service experience to All Dogs and More and soon their dreams together started to materialize.
LAUNCH took Jay through the business planning process of narrowing his focus, honing the financial projections, in effect, crossing all the “t’s” and dotting all the “i’s.” Through the process, Jay also came into contact with A Better Tomorrow Executive Director Richard Bennett who helped him locate and purchase their food truck. All Dogs and More was on its way.
Jay is adamant about All Dogs and More being a family business and earlier this year Suki was able to leave her prior position and join him full time . . . and their dreams just keep growing. This fall they will open what they intend to be the first of many, many mall kiosk locations, and they dream even more of the possibilities if they can grow their kiosk model into a franchisable business.
One of the most rewarding things for Jay is that now he gets to facilitate other folk attending the LAUNCH entrepreneur training. He is giving back to the very program that put him in charge of his own destiny in such a short time since his prison release. Jay will be the first to tell you, the transition has been all God’s grace but if not for the folk who envisioned and started LAUNCH and Jay partnering with A Better Tomorrow, that grace might likely have been left unrealized.
At times when you are talking to Jay, he hesitates. You can almost see the wheels in his head turning. His eyes get a little distance in them. And you realize Jay is grateful because he knows that his is a story of the goodness of God manifest in the redemption of his own life.
Part 3 – Adventures in Grace
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. – Romans 8:28
Every once in a while you meet someone you are glad to call friend. Meet Scott Soltau. Born and raised by Christian missionaries in Japan, Scott has a long faith walk through the years of his life. Although his parents are Americans, “coming home” to the United States at age thirteen, Scott found himself on the “outside and invisible.” He had been raised in dual cultures. One was the closely knit culture of ex-pat missionaries. The other was the gracious surrounding Japanese culture of his youth. But in the States, he was an unseen foreigner. He looked like many of his school mates but their culture, as on-the-ground Americans, was new and foreign to him. He learned to adapt. He had to because he was the one who was different even if that difference was masked by his Anglo genetics.
Scott had been sensitized to the plight of the poor and to the importance of ministering to them as he was raised by missionaries . . . or so he thought. It would take nearly forty years for Scott to realize that in some ways he was not so different after all. As he practiced his career in finance, daily he drove past what Brian Fikkert, director of the Chalmers Center at Covenant College and co-author of When Helping Hurts, recently labeled the “other Chattanooga.” This mid-sized Tennessee city has a beautiful downtown and sits amidst the plush, rolling landscape adjacent to the northern border of Georgia.
Chattanooga has received prize after prize for its innovativeness in revitalizing its city center. And it gained acclaim for its benevolence through the publication of Dean Arnold’s book Old Money New South: The Spirit of Chattanooga (2006). Arnold delves into the city’s history as well as its philanthropic bent. He makes the case that Chattanooga may well have been the most generous city in the South in the 20th century. A city steeped in its Presbyterian and Coca-Cola histories, Chattanooga had all the appearances of being a model city worthy of replication across the country.
Scott relates that God’s grace was moving simultaneously on his heart and that of Hal Bowling, a long time friend. Scott had been deeply moved by Kiva founder Jessica Jackley’s talk about the poor at the 2009 Redeemer Ei Forum, and by a six minute YouTube video, “How Not to Help the Poor,” from the Acton Institute. At the same time, Hal was, to his surprise, asked to host an Ethiopian child for a year. He was reluctant but acquiesced. Grace was moving with intention!
Noticing Chattanooga’s growing national prominence, Scott commissioned a study by Dean Arnold to see how the extraordinary multi-generational philanthropic heritage of Chattanooga might be scaled for even greater impact and export to other cities in need. Charitable giving in the city eclipses the rest of the State of Tennessee combined, and that heritage can all be traced back to a single Presbyterian minister. Today, there are more than 1200 non-profits in Chattanooga.
But the discovery process revealed a rather shocking fact: Chattanooga hosts twice the national average of families dependent upon government and charitable assistance. While Chattanooga features three highly acclaimed college prep high schools, it is also home to highly dysfunctional public schools, and the dysfunction of separation between cultural and social elites and the local poor.
Scott and Hal were suddenly dumbfounded and disheartened by that “other Chattanooga.” They were shocked that their opinion of Chattanooga had been veiled by the city’s charitable history while they were living in a community so highly incongruous with the iconic success model they had hoped to emulate in other places.
So Scott and Hal shifted direction 180 degrees. They pondered what might be done to help Chattanooga narrow that gap and put the whole city on a more level playing field. Having no template, they started digging and concluded that entrepreneurship training to the under-resourced communities would be the best way they could make a contribution. Redeemer pointed the Chattanooga pair to Rising Tide Capital (as Scott puts it, their “big brothers and sisters”), a New Jersey community development not-for-profit, which provides business development, financial services, and entrepreneurial training among the poor.
And grace kept rolling. In the same time frame that Scott and Hal were building a relationship with Rising Tide, Rudy Carrasco of Partners Worldwide (PW) approached Rising Tide. Partners had a robust international development program but sought Rising Tide’s help in developing a domestic program. Rising Tide pointed Carrasco to Scott and Hal. Soon after Carrasco and Partners Worldwide founder Doug Seebeck came and spent a few days with Scott and Hal in Chattanooga.
Those collaborations led Scott and Hal to co-found LAUNCH Chattanooga and later become Partners Worldwide affiliates. They developed entrepreneurial training curricula and started meeting with other local organizations interested in achieving the same kinds of goals. Perhaps that was the final key to the value of LAUNCH, as someone said during a recent Partners Worldwide / LAUNCH event: it takes a community to build a business. Since its founding, LAUNCH now partners with an array of local organizations and businesses such that the coalition is gaining steam in creating jobs by creating businesses. To date, LAUNCH has fostered 29 new businesses in Chattanooga in just its first two years.
In his journey of discovering the needs around him, Scott was energized to discover ways to share resources with what was a new community to him. He had been blessed serving the institutional fixed income community and was looking forward to investing in Chattanooga, especially in a way that would release the pent up energy and economic potential of the many who saw no way to positively impact their financial future and the trajectory of their lives. He had no idea his own story was about to take a big turn.
Grace was not done just yet. A year after starting LAUNCH, another friend of Scott’s, Walt Robinson, suddenly found himself no longer interested in his current situation with a startup company. They surveyed options of what they could do together as a next professional step. Banking and other financial institutions were going through series of rehabilitative tremors and, as Walt and Scott had worked together twice before, they decided to explore serving the investment community together. As those discussions started, Scott had resigned his own position and fully anticipated he would simply pick up where he left off with another firm. But having been a party to the beginnings of LAUNCH, he had an “AHA!” moment. He realized he did not want to be part of a big institution and set about writing a “perfect job” description for himself. But that job did not exist and Scott doubted it ever could. He looked into various partnership opportunities and in a matter of days had finalized the agreements necessary to starting a new business that he and Walt could grow together. Thus was born Bridgepointe Capital, a community bank advocacy business geared toward advising bank portfolios.
Having started BridgePointe Capital, Scott and Walt soon realized there was a second channel that could benefit their clients. Walt had been introduced to the JOBS Act while serving as a mentor during a Gig Tank competition. Walt’s background, heading up a commercial lending department of a large regional bank, had shown him first-hand how many businesses in need of commercial loans fall just outside the qualifying criteria of the currently tightened credit policies of most banks. If a particular bank has a checklist of twelve criteria (many dictated by restrictive state and national legislation), small businesses often meet ten or eleven but not all items, and their requests for credit are denied a majority of the time. The sad part was that very often the bank personnel really wanted to make the loan and maintain the relationship. That is how banks make their money and they realize they are missing out on strong opportunities. At the same time, if those businesses flounder or fail, the lack of credit access undermines the bank’s own local economies. If I were to write a book about Scott and Walt pursuing this new channel, I would simply call it Lowering the Bar.
In many cases, the businesses rejected for loans need just a bit more of its own equity to be able to solidify the deal with the bank. That’s where Scott and Walt step in. They have created a new category of financial investment instruments using a community-based lending approach. BridgePointe Markets will publicize the capital campaign of the business. Accredited investors can buy in to shore up the gap in the capital raise and banks can do the rest. The beauty of these instruments is that everyone wins – the banks, the companies, the investors, and the communities. BridgePointe’s aim is to lower the threshold (bar) to those businesses just on the bubble of current credit practices. No one yet can reasonably predict what potential lowering that bar might unleash. And an exciting prospect is, as investors see these businesses continue to grow and serve their industries and their communities, they may be enticed to lower the bar even more, creating a cascade effect of business development and growth in their own communities. As with LAUNCH, BridgePointe became another vehicle for serving the community, using “Business as Mission”. Apparently, grace takes no rest (Psalm 1121:4).
At Scott spoke to me about his life, his involvement with LAUNCH, and BridgePointe, he consistently pointed to God’s grace as the catalyst. He recounted numerous events the world would call coincidence or happenstance. But Scott will have nothing of that. As he spoke of loss and redemption, several Scriptures came to mind but one stands out. The Prophet foretold that the Christ would come to “provide for those who grieve in Zion– to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor” (Isaiah 61:3, NIV).
– Dave Doty (Adapted from Eden’s Bridge: The Marketplace in Creation and Mission)
There is little question that markets are competitive on several levels. Job seekers vie for positions matching their skills and interests. Producers compete at both ends of the process for resources and market share, and in the middle trying to attract the right employees and innovating processes. Customers contend for products, driven by the real or hyped desirability of a product and compelled by its relative availability.
The idea of competing for scarce resources, though a common notion in economics, sounds scarier than it truly is. The reality of material constraints (scarcity1) requires that choices be made. Scarcity forces economic choices into the realm of moral philosophy where processes and outcomes can be weighed against the good or evil they may bring about. Market competition does, however, produce several positive results.
Competition for scarce resources in an open market2 establishes value (price index), a largely self-regulating control in the distribution and use of resources. If the provider of a product or service decides to increase prices arbitrarily or cuts corners to save costs and quality drops, other providers may leverage market share away from the original provider. The hinge is value, decided in large part by the balance of price and quality no matter whether it is a product in a high-end niche market (such as yachts) or widely available, inexpensive products (such as printer paper). Discount pricing increases value so long as quality remains stable. The sale of poor quality products will be undermined by buyers seeking higher quality products at similar prices, or by producers stratifying markets at different value points through multi-tiered offerings, such as the automobile market.
Competition promotes product and technological development and stimulates increasing efficiencies in production, marketing, distribution, and service. Competition also stimulates economic growth as sophisticated markets—such as telecommunications and biotechnology—require increasingly complex products and processes and producers seek market advantage through innovation. Innovations in technological research, product development, production processes, and management recur in ongoing cycles. Competition in technological markets also motivates increased sophistication in public and private education, encouraging workers to not languish intellectually.
But open market economies are only marginally competitive. On the contrary, markets are essentially cooperative. Another insight in the Noam Chomsky essay mentioned earlier serves as a useful analogy. In children, the ability to acquire language is not determined by environment.3 There is apparently a genetic predisposition to learn language and acquiring a particular language only is incidental to the culture/family of origin. The differentiation of languages is, in other words, only a marginal component in the whole of the human capacity of language.
The competitive aspect of markets only exists at the margins in a similar way. The Olympic Games offer a useful analogy. The Games are made up of numerous athletic events which are only marginally competitive. Let me explain. The Olympic Games are run by the International Olympic Committee (IOC), facilitated by numerous not-for-profit national organizations, and funded by grants and donations from for-profit companies and individuals. Thousands of volunteers and athletes work together to stage the athletic events, raising funds, contracting for venues, serving food, or acting as volunteers in countless different ways.
Though there are significant differences in the constructs of various games and events, each individual event is also built on a cooperative model. The athletes compete according to established rules and agree to predetermined locations and times for each particular event. The opportunity for the athletes to compete is only made possible by a substantial amount of multi-level, far-reaching cooperative acts and agreements. The Olympic Games are essentially a cooperative endeavor providing a greater framework for the “marginal” competitiveness.
The marketplace operates the same way. It is built on the cooperative foundations of divided labor and specialization. These two aspects create the opportunity to grow wealth by improvements in products, services, and methods, such as in manufacturing or distribution. Wealth is increased as mutually-beneficial exchanges of value are carried out in increasingly efficient ways. The “competitive” marketplace is built on a much larger framework (foundation) of cooperation and would collapse without it.
Corporations are nothing more than cooperative human efforts seeking optimized profit (and perhaps pursuing other motives) through providing products or services to a willing market. Cooperation allows specialization to enhance efficiencies which in turn facilitate higher production rates. Doctors, lawyers, engineers, teachers, police, and production workers all offer the service of their time and expertise for a variety of motives (including their paycheck) and contribute to the overarching cooperative framework of the marketplace.
While companies or individual contracts may compete against others for market share, market functionality is inherently cooperative and universal, like the genetic predisposition of linguistic capacity, only differentiated by particular product or service niches, personal wants, and the constraints of local custom and law. Businesses consistently work with other businesses, such as vendors, subcontractors, and so on, to fill needs in more cost-effective ways. Some corporations pursue even greater market advantage by cooperating with those who might otherwise be viewed as competitors. From 1985 to 1988, for example, Toyota manufactured the Chevrolet Nova, a model Toyota marketed as the Sprinter. Toyota and Chevrolet are competitors but both companies gained economic advantage through this joint venture. Such symbiosis is mutually-beneficial as it fosters increased profitability by providing access to innovative and proprietary knowledge, and by lowering production costs through shared capacities.
Advanced economies host a high degree of specialization and hold enormous potential for increasing wealth, creature comfort, and physical well being. Sophisticated medical capabilities available in wealthier countries do not exist in less developed economies. These economies do not generate the wealth necessary to support the symbiotic (cooperative) relationship of improved health care systems and further economic development. Cooperation is an upward spiral.
And cooperation brings about deepening relationships between market players as it encourages collaboration, the pursuit of optimizing collective intelligence. Collaboration has been a long standing practice in a wide variety of enterprises and across organizational levels, including research departments, planning and strategizing groups, hunting parties, sports teams, and so on.4 These groups recognize the advantage of sharing information and creative ideas, and talking through options or possibilities. Market players are collaborating increasingly across departmental lines and even between competitive companies, sharing technologies and methods that may enhance the efficiencies of their various endeavors. Now collaboration has migrated to open systems, such as Linux, the computer operating system available free to anyone, which has given rise to software products like the Internet web browser Mozilla Firefox. Such free systems allow a broadening spectrum of commercial and personal uses without placing the burden of large investments in research and development or the expense of licensing agreements on a single firm.
Open collaboration offers the opportunity to take any number of endeavors to new levels of productivity unforeseen even one generation past. Human productivity has reached the point where enough wealth has been created to alleviate abject poverty, yet global unemployment still stands at 8.7 percent.5 The 281 million unemployed is a population roughly equal to 90 percent of the United States, the largest individual national economy in the world (the European Union is listed as one national economy), and more than one and three quarters the size of the U.S. labor force.6
While the majority of the global unemployed represent a disproportional number of illiterate, semi-literate, or under-educated workers, the sheer strength of brain trust represented by 281 million people can hardly be ignored. If this population could produce at the global average of individual productive output (about $11,200 USD, slightly below the per capita GDP for Costa Rica, ranked 98th globally),7 it represents about $3.15 trillion in additional annual global productive output, an increase of 4.2%.8 All the unemployed could be absorbed into the current global workforce, reducing workloads but dropping personal GDP and incomes by just 8.7 percent. But the increase of households with sustainable incomes would create new demand that would likely erase the reduction in workloads very quickly. . . a short term and marginal reduction in income that would come back with long term growth impact. Or new jobs could be created with the $6.5 trillion,9 invested in repairing and building infrastructure globally and in education, on-the-job training, and affordable housing in under-developed economies.
Like cooperation, collaboration is an upward spiral. Given recent advances in global electronic communications, collaboration encourages economic opportunity and equality across the divides of nationality, race, gender, and economic class. The potential contribution of every worker can be empowered and valued through collaboration. Farmers in Asia can work with agronomists in Europe, manufacturers in Brazil can work with distributors in Africa, and the flow of ideas can travel through fiber optic trunk lines from continent to continent in seconds.
The advantages of sharing information, whether it is raw data or creative strategies, can help erase historically dividing boundaries. The inefficiency and associated costs of social and political division become increasingly apparent as the interconnectedness of those contributions deepen and homogenous thinking is undermined. More boats can rise more quickly as cooperation and collaboration suggest more effective methodologies and technologies in production and distribution. Greater gains in output per capita can be achieved as collaboration moves from the limitations of old-model homogeneity (brainstorming and groupthink) to encouraging shared thinking from disparate points of view.10
Historically, predatory commerce, such as colonialism and slave trading, has committed enormous evil. But trade can foster peace as cooperative economic efforts seek to reach constructively across boundaries of isolation. Thomas Friedman introduced “The Golden Arches
Theory of Conflict Prevention” in his seminal work on globalization, The Lexus and the Olive Tree.11 He pointed out that no two countries that hosted McDonald’s restaurants had been to war since they had each had those establishments open. His point was that as countries establish trade with one another they are more apt to find ways to resolve conflicts peacefully than to risk losing the economic advantages of their trade agreements.
The global church has always had a mandate to care for the marginalized: widows, sojourners, orphans, and the poor. Business-as-mission practitioners, both business people and missions staffers working with non-government-organizations (NGOs), are attempting to fulfill that mandate by introducing economic development programs among the world’s poorest. Others are advocating for government and social reform where tyranny and cultural barriers result in economic oppression.
The church, as the people of God, has the opportunity to coordinate internal efforts toward greater cooperation and collaboration, not only to enhance effectiveness but witness as well. And a multitude of opportunities for the church exist to come along side those doing good in the world, whether in economic, social, political, or environmental reform and advancement. The collective brain trust of the church can be brought to bear to help resolve long-standing social ills, and has a moral obligation to do so. The marketplace is a critical venue in human society offering great opportunities to advance the mission of God in the world.
1 Scarcity may be real (actual) or “false” (artificial) and can be affected by coercion, such as by monopolistic efforts or collusion to restrict product availability or fix prices to optimize profits.
2 I prefer the phrase “open market” to “free market” because all markets are regulated to varying degrees by legal requirements and cultural norms. Prices and resource utilization in open markets are generally self-regulating. “Closed markets,” by contrast, are those where prices and resource utilization are subject to the top-down controls of common or public ownership and central planning (socialism and communism).
3 Chomsky, Noam. “New Horizons in the Study of Language and Mind” in The Essential Chomsky, edited by Arnold Arnove, 285–99. New York: The New Press, 2008, 289.
4See Keith Sawyer, Group Genius: The Creative Power of Collaboration (New York: Basic Books, 2007), on how collaboration can contribute substantially to most endeavors.
5 International Labor Organization, Global Employment Trends, January 2010, Geneva, Switzerland: International Labor Office, January, 2010, 9. Available online at: http://www.ilo.org
6 Central Intelligence Agency, Factbook. Available online at http://www.cia.gov.
8 Ibid., $3.15 trillion divided into global GDP ($74.54 trillion).
9 8.7% of $74.54 trillion.
10 Sawyer, “From Groupthink to Group Genius,” 59–72.
11 Friedman, Thomas L. “The Golden Arches Theory of Conflict Prevention,” in The Lexus and the Olive Tree, 248–75. New York: Anchor Books, 2000.
Volume 2, Number 2 – June 2013
Table of Contents
From the Publisher’s Desk – Dave Doty
Competition versus Cooperation and Collaboration – Dave Doty
Developing the Entrepreneurial Mind of Christ – Paul Wilson, Jr.
Changing Chattanooga (in three parts) – Dave Doty
The Importance of Incremental Change – Steve Marr
Milt Kuyers Redefining Success – Timothy Stoner (from My Business, My Mission)
Dear Readers –
This third issue Exchange has been delayed for two months but I like to think the disruptions to my schedule and reasons for putting it off have been worthwhile. Since publishing last time, I have attended three significant events.
The first was the Global Business-as-Mission (BAM) Congress in Chiang Mai, Thailand. It capped the culmination of the initial research phase of the virtual BAM Think Tank. You can learn much more at http://bamthinktank.org/, and / or read my initial reflections on the event in my blog post – “Sawasdee-cup from a Chiang Mai Global BAM Congress Delegate” (available here). As I suspected, a great deal that is to come from the Global Congress will take years to unfold. The final reports from all sixteen issue groups, which presented their preliminary findings at the Congress, will be vetted for release in the Fall of this year.
The second event was a half-day presentation of Mission Nexus (http://www.missionexus.org/). Missio Nexus came to Atlanta as part of their Seven-City Connection Tour to help build relationships with mission folk in Philadelphia, Chicago, Orlando, Atlanta, Los Angeles, Colorado Springs, Dallas, and surrounding areas. Steve Moore, Missio Nexus President, brought a report from the Executive Summary of their recent Missio Nexus 2013 CEO Survey: Navigating Global Currents, which surveyed more than 180 mission agency leaders and their views on today’s toughest challenges and ripest opportunities. The Executive Summary can be purchased from the Missio Nexus web site for just $9.95 (a bargain!). The event also featured a talk by Paul Borthwick, author of Western Christians in Global Mission: What’s the Role of the North American Church? This should be read in (or to) every local church in the United States. Mission practice is changing and Missio Nexus and Paul Borthwick are at the forefront of the conversation on where it is going and how we are to get there.
The third event was the Marketplace Revolution ’13 U.S. National Gathering hosted by Launch Chattanooga (http://www.launchchattanooga.org/) and emceed by Rudy Carrasco, Partners Worldwide U.S. Regional Facilitator (http://www.partnersworldwide.org). There is a three-part series of short articles in this issue of Exchange concerning that event, one of the business owners who went through the Launch Entrepreneur Training Program and recently celebrated the Grand opening of All Dogs and More, and finally, an exploration of how Scott Soltau, a Launch co-founder, found grace in his own business development even as he was extending grace to the at-risk community in Chattanooga.
Given how much I learned at these three events, in addition to the incalculably valuable networking that occurred at all three, I have been focused a great deal the last two months on the topic of collaboration. The cooperative and collaborative spirit leading the accomplishments surrounding the three events above should be replicated at the local level between church congregations and at the national and international level between denominations and mission agencies. Quite frankly, we are failing the mission of God (missio Dei) in the world by the horribly inefficiencies of operating within and protecting our fiefdoms from “the competition.” It is exactly this attitude against which Christ prayed (John 17:22) and to which, perhaps to their great surprise, many local church leaders and denominational and missions leaders will be held to account. I have included an excerpt – “Competition versus Cooperation and Collaboration” –
from my book, Eden’s Bridge: The Marketplace in Creation and Mission in this issue of Exchange as it pertains specifically to our understanding of the marketplace in Christian perspective and to encourage godly leaders to lay down territorialism and fear in light of God’s abundant grace to fulfill every need.
As always, I encourage readers to respond to the articles in this issue of Exchange at the individual pages on the www.edensbridge.org web site. I also encourage readers with an interest in the integration of Christian faith and business practice to submit relevant articles, including book reviews.
This journal is downloadable in its entirety in .pdf format and all articles are available individually for reading online at http://www.edensbridge.org for ease of sharing.
|Exchange: The Journal of Mission and Markets is a copyrighted publication of Eden’s Bridge, Inc. (a not-for-profit corporation) of 991 Lancelot Drive, Norcross, GA 30071. Exchange and Eden’s Bridge can be reached at email@example.com. Portions or all of Exchange may be redistributed or reprinted within two restrictions: 1)materials repreinted in Exchnage by permission of the original authors may not be reprinted, 2) any materials reprinted in any printed or electronic publication or redistribution. To learn more about Eden’s Bridge, please visit our blog at http://www.edensbridge.org. Tax deductible support for Eden’s Bridge or sponsorship for Exchange may be mailed to the Eden’s Bridge address above or contributed via the PayPal account of firstname.lastname@example.org. Thank you for your support and please keep our ministry in prayer. Shalom, Dave Doty.|
“Blessed are those who hunger and thirst for righteousness, for they will be filled.” – Matthew 5:6
“I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.” – John 15:15
I tap (pun intended) a popular beer commercial because the words of the Dos Equis “Most Interesting Man in the World” campaign were, in effect, long ago uttered by Paul: “But as for you, man of God, shun [the temptations of the world]; pursue righteousness, godliness, faith, love, endurance, gentleness.” – Timothy 6:11. But rather than the focus of the Most Interesting Man on seeking self-satisfaction, Paul calls Christ-followers to know God deeply and live life accordingly in service to the world, as worship to God.
It is reasonable to think that Jesus chose his words intentionally for the starkness of their meaning. In Matthew 5:6 he equates righteousness to fundamental physical needs of the human body. Beyond the lack of air, physical trauma, or certain poisons, few things are more threatening to human survival than dehydration. Not as immediate but of equal importance to survival is nutrition. If you have ever been in a situation without access to water or food for an extended period, you know firsthand how desperately the mind fixates and searches for those resources to stay alive. Knowing the aridity of the region and the imminent danger when droughts occurred would have painted a blunt mental picture for Jesus’ audience. Hunger and thirst were more urgent concerns than they typically are for most of us today.
In recent weeks, I have been blessed and simultaneously afflicted by a series of events and reflections. I attended the Global Business-as-Mission Congress in Chiang Mai, Thailand and met many workers trying to leverage the power of the global marketplace to alleviate the suffering of the poor (a foundational biblical mandate), especially as witness to the glory of God. I was invited to take part in a six-part young entrepreneurs series at Metro Merge in South Atlanta where attendees from the neighborhood create a business plan and vie for small grants to start their own businesses. I spent two days in Chattanooga, Tennessee to hear about the more than two dozen small businesses launched in just two years by graduates from Launch Chattanooga’s entrepreneurial training program. Finally, I spent a day visiting ministries, including the Refugeee Sewing Society and re:loom, who minister to refugees and the homeless in and around Clarkston, Georgia on Atlanta’s far east side.
I was blessed by the energy, zeal, and commitment of all those carrying out these ministries but I was afflicted by the contrast of the needs juxtaposed to the marginal awareness and response from the church at-large.
North Atlanta is a bustling place. Their are many impressive affluent communities, including Vinings and Marietta on the northwest corner off I-75, through Roswell, Dunwoody, Sandy Springs, Alpharetta, Johns Creek across the north, to Duluth and Cumming northeast up I-85. This area is also home to some of the largest churches in North America, some with multiple campuses and packing in tens of thousands of worshippers every Sunday morning.
A couple of years back, one of those churches raised an impressive sounding amount of money in a period of two weeks to give in support to various ministry and mission agencies locally, regionally, nationally, and around the world. I am sure the receiving ministries were very appreciative that this church had ramped up their giving over previous years and the money was put to great use. Many in the church were amazed at the big number and I am sure more than a few took pride in the accomplishment. At the same time, however, the total dollar amount only represented about $100.00 per weekly attendee, or roughly $300.00 per household where average annual household incomes are easily three, four, or five times the national poverty level. It is not unusual to see the parking lots of these churches on Sunday morning, resembling the bustle at major sporting or concert events, dotted with innumerable late-model luxury cars – Lexus, Mercedes, BMW, Cadillac, Porsche. A drive through the neighborhoods where many church attendees live reveals spacious homes that typically cost at least three times the national average.
The lack of giving is convicting. There are those who give and give generously. But the national average of church giving is less than three percent of gross income. One of the young men at the young entrepreneur’s program in South Atlanta is trying to get a $1,000.00 grant to start a small business. Many folk in North Atlanta will spend $1,000.00 for a golf or beach weekend, a new television, or set of tires . . . and it will have no significant impact on their lifestyle. For Kelvin, an inner city youth, $1,000 could prove to be a matter of lie and death.
Many in the church of the United States are also adamant about supporting the military. That institution obviously serves important, necessary purposes. But just for the sake of consideration: Abraham supported a “household” that could put 318 fighting men afield (Genesis 14:14). The U.S. military spends almost $7 billion annually to support about 2.7 million afield in all the combat, support, administrative, and strategic roles, or a little more than $250,000 per person. For Abraham, in today’s terms, that would be nearly $80 million dollars. His was no small household. Abraham was obviously an astute business practitioner to build the cash flow and amass the wealth necessary to support his household year in and year out.
We recognize Abraham as the father of faith for the Jewish, Christian, and Islamic religions, today representing well over half the world’s population. Why was Abraham chosen? Because he believed God. He acted in faith on the outrageous command of God to sacrifice his own son, Isaac. What was his promise from God to include? To be blessed to be a blessing to all nations.
Throughout the history of God’s people (for we see it actively believed among many of the religious elite throughout the Old Testament, in Jesus’ day, and in our own), many have believed that God’s blessing was a reward for their belief (which was counted unto Abraham as righteousness) or their living according to right doctrine. In other words, they believe that God is blessing them because he loves them . . . and he does. But the blessings ultimately are not ours (as all is gift from and still belongs to God) to keep or to lavish opulent lifestyle upon ourselves.
The Bible tells us over and over that creation glorifies God. Wealth is merely a component within creation: just one more aspect that points to the abundance, creativity, generosity, and, in effect, the character and nature of God. The use of wealth is supposed to reveal God’s glory all the more.
Israel was given the Mosaic Law to guide their religious and social life (which in their thinking would have been fully integrated). The result of living according to the law, which reveals a high correlation between righteousness and economic justice – as caring for the widow, the poor, the orphan, and the sojourner – was to result in witness to the nations surrounding Israel. “You must observe [God’s laws] diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and discerning people!’ For what other great nation has a god so near to it as the LORD our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?” – Deuteronomy 4:6-8.
The reflection that afflicts me most, in light of my recent exposures, is that the church, in many places today, does not appear to be a “wise and discerning people.” In fact, in too many places, especially in North America, we look (and live) just like the world around us. Please do not think I am only pointing an accusing finger. In this season, I am trying to discern how I can better leverage the resources I have to serve God’s purposes. But no matter how I serve, I hope I will remain afflicted knowing I can always do so much more.
My prayer is that we would be so bold as to trust God beyond our comfort levels and ask him to reveal his heart for those afflicted in the communities both near to and far from us; to reveal to us how we might invest ourselves and our resources in ministering to them. It takes no imagination to agree that the world is largely unjust and focused upon selfish evil.
Hunger and thirst are painful afflictions. Are you afflicted to see righteousness grow in the world? Are you ignorant of the suffering? Are you content to turn a blind eye to the poor, the starving, the prostitutes, the disenfranchised, the marginalized, the struggling single parents, the prisoners, the fatherless, the million of orphans and those enslaved by human trafficking?
Ours is a connected, global, communicative world. When we stand before God we will have no excuse of ignorance to plead our case for failing to stand up for the oppressed. The conditions around the world and in our own backyards should disturb us to the point of taking action such that righteousness would prevail, to the glory of God.
2 Corinthians 1:20 says that in Christ “every one of God’s promises is a ‘Yes.’ For this reason it is through him that we say the ‘Amen,’ to the glory of God.” God’s “Yes” is already given unto our salvation. But God’s promises extend to the redemption of all creation. We say, “Yes, Lord,” in intellectual and emotional assent to the revelation of God’s love for us. But our “Amen” is more than an assent. Amen means “so be it.” Yes, learning of the love of God extended for us in the sacrifice of Christ is the milk of the Gospel. This is what we learn when coming to first know Christ, that he is our Savior.
But Amen is our response to God’s call to action. Amen actualizes Christ’s Lordship in our lives. Amen does more than renew our minds, it transforms out behaviors. “So be it” is our response to put time, energy, and resources to work carrying Christ’s ministry to the world. The author of Hebrews writes: “For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.” – Hebrews 5:12-14.
It is good to serve God, the church, and the world, to make the glory of God known by our good works (Matthew 5:16), and to baptize and teach others to carry out Jesus’ commands (Matthew 28:19-20). By contrast, it is evil to neglect ministering the heart of God to the lost and the suffering. The Gospel is a promise of action, by Christ and by our Amen.
Stay hungry. Stay thirsty. Stay afflicted in spirit. Act on behalf of Christ and the world.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3.
“The LORD God took the man and put him in the garden of Eden to till it and keep it.” – Genesis 2:15.
It may seem to be splitting hairs but before Adam’s fall from God’s grace there was not a command that humankind was to work or take responsibility for the environment and its management. The reality was, rather, that work and stewardship were part of the spiritual and social DNA of being human. In our broken, sinful nature, we often seek ways to avoid work, or at least to minimize our efforts at securing the basic necessities of life. This is due to the exasperating nature of work after the Fall, when nature itself took on an adversarial attitude and work became toilsome. But God has a plan to change all that.
In the Garden, humankind worked easily as compared to the effort required once outside that place of blessed abundance. Why the difference? Because when we work in accord with God’s intention and ways, work is pleasurable. We have all likely experienced times when some effort we expended resulted in a job well done and left us with a strong sense of accomplishment and well being. Too often this only occurs when we have carried out a task outside the normal routines of our work life such as applying our energies to charitable acts or in the passionate pursuit of a hobby.
Whatever the field of our wage-earning career, sadly, it can too often be equated to the “cubicle life,” where we are assigned tasks and quotas and we feel isolated or unfulfilled or used or all three simultaneously. Forbes magazine reported last year that nearly two-thirds of worker survey respondents were not happy at work.[i] What a sad contrast to the joyfulness of life that we are promised in the Bible.
There are two main reasons we find ourselves in such a state of mind on the job. First, it is our attitude. We may very well have a sour outlook on life in general, thinking the world or God or someone or something else owes us a high degree of personal satisfaction. In other words, we are not abiding in the Spirit of Christ which produces joyfulness within no matter our circumstances. It seems there are times God deems it necessary for us to suffer such that by our suffering we learn of him and grow in spiritual maturity. Jesus pursued the highest career calling of all, to do all that his heavenly Father asked of him. But even he had to learn “obedience through what he suffered” – Hebrews 5:8. The lesson is to trust God and that appears difficult to learn when we are miserable. But James 1:2-4 clearly teaches it is in just such circumstances that God builds our faith: “My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.”
The second instance of our unhappiness requires a great deal of mature Christian discernment. While God will shape and transform us through the trials of daily life, including on the job, his promises should encourage us that when we find our particular calling, despite the continuance of struggles, we will also find a deep and satisfying compulsion to pursue it. All too often unfortunately we do not take the time to clear our heads in the din of daily life to hear God’s voice and find that place of peace and fulfillment, truly of shalom, vocationally. The Society of Human Resource Management reports that “87% of employees feel having the flexibility I need to manage my work and personal or family life” is of great import in deciding to take a new job.[ii]
Many people enjoy the nature of what they do but mitigating circumstances reduce their satisfaction including factors like their relationship with management, inadequate, or even seemingly inappropriate, pay, the physical work environment, co-worker relations, or having to work excessive hours. Many are also dissatisfied believing their work has little impact in the grand scheme of things. They crave making a difference. Some feel their gifts and talents are unrecognized or misaligned with the work at hand and that their potential is being lost in the daily shuffle. If this is a snapshot of your work life, buck up . . . there is good news!
One of the grand outcomes of globalization is an ever increasing movement toward complexity and vocational specialization. Career niches are the new norm where narrowing foci afford living wages as the efficiencies of divided labor continue relentlessly increasing productivity. Increasing productivity is actually wealth creation and that means cash flows work through a labyrinth of interconnected commerce that looks ever more like the fragmentation of the human cardiovascular system with the heart (the market), arteries, capillaries, and hair-thin veins.
There is significant potential in this complex commercial environment for workers to find a niche tailored to their individual gifts, talents, and interests. Many workers are now finding they can design and carve out their own vocational space through launching their own business. They not only can apply their particular expertise but they can more effectively realize fulfilling significance by managing their own career rather than having it managed for them. In other words, they change the world by changing their own lives first.
There are numerous legitimate keys to unlocking the door to vocational paradise. The first is how you define success. This is critical to vision casting. Without some idea of what you hope to achieve, pursuing anything is like taking a trip to an unnamed destination without a map. You have no idea where you are going or how you will get there. Studies have shown that when we are lost, we tend to wander in circles, accomplishing little more than expending energy and getting dehydrated![iii] Sometimes a single landmark or the simplest strategy will help keep us on track.
I learned a great example of this when I was about ten years old. We sometimes hear of people lost for days in forested wilderness. A state park ranger in Indiana told my brother and me the simplest way to find your way: always go downhill, then follow flowing water. Water nearly always eventually crosses a roadway which will lead back to civilization. The worst case scenario is that it leads to a coast line . . . which will either lead back to civilization or to more water flowing downhill. A simple strategy to solve a serious problem.
Defining success may seem elusive. How much do I want to make? How many customers do I want or need? Are those numbers big enough or will they satisfy me in the long run? Business strategic coaches will advise that when planning a business or project, always be specific in drafting your goals. Too often, however, they want to focus on quantitative goals. Those obviously have their place but I think they undermine potential (what if you could achieve so much more than that particular goal but just don’t know it yet?) and satisfaction.
Life is mysterious. There is a great deal we do not nor ever will understand. Get comfortable with ambiguity. To enhance your comfort level, adopt qualitative goals. Reason is a great tool but it does not feed the heart. We need heart and intellect to be more balanced than the pragmatism the world preaches. For me, defining success is a vague notion but one still measurable . . . not quantitatively but definitely qualitative.
Have you ever walked away from an activity thinking “man, that’s living”? Or found yourself with a warming glow inside in the middle of a particular kind of meeting or job task? Those are the moments to cling to, to dissect, to analyze. Those are the moments that help define your passion.
For me, the advice of a high school friend’s father many years ago opened the door to some deep thinking. He told three of us (paraphrasing), “Boys, the goal is not money. The goal is freedom. In this country, money is simply the tool you use to acquire your freedom.” While there was a definite pragmatic side to his thought, I zeroed in on “what does freedom mean?” If I were completely free to pursue any form of work, what would it be? Freedom ultimately means having the ability to do what you want to do. It is as simple as that.
What do you want to do? I spoke briefly above of passion emerging in those moments of deep contentment. That overwhelming sense of well-being is analogous to the shalom that God’s promises bring when we, like Adam before the Fall, align ourselves with God’s created design, and his character, ways, and will. We can learn a lot about God’s character and ways from the Bible, and even of his will for all of humankind and creation. But how do we figure out his will for our individual lives?
Every prisoner needs a plan of escape to obtain freedom. We have started the journey by contemplating what freedom (fulfillment) looks like in our mind’s eye. We have envisioned a new, different, desirable, passionate vocational reality for ourselves. We now have at least some sense of where we are going, or at the very least we have an idea what it looks and feels like so we can recognize it when we get there. With our destination at least somewhat in mind, let’s delve into other keys, or markers on the map, to unlocking the doors (removing the obstacles) we confront.
Before I suggested getting comfortable with ambiguity. An article written by Paul Wilson, Jr., entitled “Developing the Entrepreneurial Mind of Christ” (to be published this month in Exchange: The Journal of Mission and Markets at www.edensbridge.org), lists several criteria to ponder but it opens with the most critical: faith.
Our relationship with God more often than not seems plagued by ambiguity. I once thought to myself that the closer we draw to God the more quietly he speaks. His intention is that we would therefore draw closer to him to hear more clearly. It works. But we seem to prefer expecting God to answer our prayer overtly. He seldom does (though I have had immediate answers to prayer from a billboard message along the highway and from the Nike “Just Do It” message on a young boy’s ball cap standing in line at a fast food restaurant!).
God will more typically guide us through a process of converging realities if we will open our hearts, minds, and eyes to the promises of his immanence. God is with us every day in every circumstance (despite how often I wish I could hide from him). If we will take an objective survey of our life and situation, we will likely find several pointers along the way indicating the way to go.
One set of significant pointers are those gifts, talents, and passions that seem to well up in us almost without any real effort on our own part. If we study those deeply, we will find they are usually the products of our journey through life. I will use my own case to think through how convergence shines light on where I am headed.
The first converging factor is always that I am a Christian. I am a new creation in Christ that turns me from egocentrism and self-service. I know that I abide in Christ because I have the interest of others at heart. I know myself well enough to know that I am naturally selfish and want to look out for myself and everyone else can wait, and even suffer in their waiting. But I find the choice before me every day to pursue a path of godly obedience or to pursue trying to satisfy my needs by my own devices. Jesus said, “Seek first the Kingdom of God and his righteousness” and all necessary things will be ours (Matthew 6:33). I can certainly attest that the compulsion to pursue the things of God do not come from within my own character. It is the Holy Spirit of God dwelling within me that responds when “deep calls unto deep” (Psalm 42:7) for surely “no good thing dwells in my flesh” (Romans 7:18).
The second converging factor is my passion, born out of the Spirit of Christ, to help others. I want to empower people to make positive changes in their own lives and in the world around them. I want them to be fulfilled, happy, provided for, and a witness to the glory, the goodness, of God.
The next set of converging factors are the gifts and talents I have received from God, formed through the experiences of life. I like words . . . a lot . . . because they allow me to express ideas that help me (and others) think critically and creatively. Solutions to problems come by looking at circumstances in a different light. To the entrepreneurial mind, problems are not really problems but in truth they are opportunities to make human experience better. To the entrepreneurial mind, there are not disadvantaged people so much as there are people embodying God-given potential to become far more than even they believe possible. I love empty buildings and at the same time empty buildings cause me pain. I love them because they help me dream about seeing their potential fulfilled. They cause me pain (perhaps more appropriately I should say sorrow) because their potential is unrealized. Buildings fulfilling their potential are happy, joyful parts of creation. People are very much the same.
My gifts and talents emerge from my main interests. My undergraduate degree was in English literature. I jokingly say that I went to college to learn how to read and write. But in a very real sense, it is true. I learned to read critically, discerning the important information within a text, and I learned to synthesize ideas and express them in written and spoken word so others might share in the knowledge I had gained.
I am an insanely curious person. I have frequently said that I want to know everything. There are, unfortunately, too many things to know and many of them are too technical and complex for me to comprehend. But I find if I can capture the essence of what string theory is, and I observe computer-generated maps of the universe, I can find the energy and integrated design God infused into material creation present in similar ways in both. I want to always be a learner because the more I learn the more I am humbled by how little I know and the more God’s glory, as the Holy Other, is made apparent to me.
So we can see how education contributes to our converging realities. So too, our family and work lives feed into guiding our wandering. Our families of origin inform our value systems, for good or ill, whether as inclusive, receiving people or bigoted isolationists, as hard workers or ne’er-do-well’s, as people of generosity and integrity or selfishness and deceit . We learn of integrity and discipline, and we develop patience given the respected examples around us as we grow into adulthood. Those patterns become part of who we are. My parents were some of the hardest working folk I ever met. They were not, however, overtly ambitious and eked out a meager living all their lives. I personally battle being content with the status quo just as they often acquiesced to it. It just seems easier to just get along and not put myself out there, at risk of failure or ridicule. But I will keep fighting.
As mentioned, careers contribute enormously to our current set of circumstances. We may not be currently working in a field of particularly high passion but the skill sets we pick up along the way contribute to what we are now and are yet becoming. Early in my career, I noticed the assistant manager at the hotel where I worked made a lot more money than I did. I decided I wanted to learn about management so I secured a management trainee position with a restaurant company. Frankly, learning management in that particular company was like studying the complexities of warfare during a fire fight. But learn I did. Subsequently my professional career has spanned nearly thirty years of business management and administration at various levels across seven or eight industries. I learned that core management principles are universal.
Particular aspects of our careers can also contribute to our convergent reality. As a child I made woven pot holders on a small metal loom and sold them to the housewives in our neighborhood for fifteen cents each (or two for a quarter). In effect, I launched my very first business when I was six years old. I handled strategic planning, logistics, production, marketing and sales, and accounting. I was an early entrepreneur. That experience, as well as working as a contractor from ages eight to thirteen (as a newspaper carrier), led me to believe that I could take the bull by the horns and try to shape my own destiny as an entrepreneur. As I am writing this, I am on the verge of launching my fourth small business (or fifth if you consider writing a book a close-ended, project-oriented business enterprise).
Finally, we will find God has supplied some things we need in unique or different ways than we might expect. In 2002, at age 46, I started my seminary education without any real sense of why I was doing it other than I should. Oddly enough God called me to seminary to study economics and that reached a culminating point in the publication of my book, Eden’s Bridge: The Marketplace in Creation and Mission, which explores the biblical and theological bases of business in God’s grand scheme, as well as the disciplines necessary for integrating our Christian faith and economics.
Now I find myself consulting with Christians in business about integrating their own faith with their vocations. I also continue researching how business glorifies God and serves to meet the needs of the poor in response to the biblical mandate charging us all with their care. And I find when I am about these things, there is within a contentment, even excitement, as I reach out and find contact with God’s presence ministering to the world. It is indeed freeing in that not only do I get to do things that are enormously personally satisfying, I get to all the more press down that voice within that frets about my own circumstances. Walking by faith is the ultimate freedom.
God’s plan, his mission in the world (missio Dei), is to reconcile all of creation to himself, setting all things to rights, restoring an order of blessing upon blessing. Our vocations, as said at the first, are an integral part of God’s good and right order. Look around. See God at work in your life, especially at work. Step into the faith and freedom of his blessings. Finding that joy in the work of our hands, the good works that glorify our heavenly Father (Matthew 5:16) are vital to life in Christ, and that abundantly (John 10:10).
[i] Susan Adam, “New Survey: Majority of Employees Dissatisfied,” Forbes, May 18, 2012.
[ii] Society for Human Resource Management (SHRM). “2012 Employee Job Satisfaction
and Engagement.” Available online at http://www.shrm.org.