Feature Article: Sometimes the Widow and the Orphan Own a Business

–       Daniel Jean-Louis and Jacqueline Klamer

Three Ways to Help without Hurting Haiti

PORT-AU-PRINCE, Haiti — Following the earthquake on January 12, 2010, thousands of people traveled to Haiti to assist in the recovery of the capital cityand neighboring regions, bringing food, water, medical supplies, and free services provided by foreign medical professionals and construction workers.

And thousands of Haitians lost their jobs.

In the weeks following, local corner store pharmacies couldn’t compete with the donated pain relievers, hydrogen peroxides, and vitamins imported and distributed by international non-profit organizations. Many shops that usually have a consistent client-base were wiped out. Other small businesses, including corner stores that filter water in 5-gallon buckets, couldn’t compete against free water distributed throughout the temporary tent camps and houses intact.

Yet, it wasn’t just the corner stores that were impacted by the influx of free donated products. It was also the Haitian hospitals and Haitian doctors, nurses and therapists. Months later, when non-profit organizations argued that the Haitian clinics needed to continue providing their services for free (even though patients were no longer coming in for emergency care, but rather normal annual check-ups or a mild sore throat), many doctor’s offices and even hospitals went out of business.

People around the world chose to help Haiti through aid. But these efforts produced many unintended consequences that hurt Haitians.

It’s important to note here that we are not aid-bashers. Aid is not a problem in itself. In fact, Christians are called in Scripture to care for their neighbor, the weak, the widow and orphan. The issue is the way current aid models are practiced in Haiti’s market-based economy. After all, sometimes the widow and orphan own a business.

In the Past, Haiti Helped Itself

Following its independence over 200 years ago, Haiti operated as a market-based economy that encouraged free enterprise and small businesses. The entrepreneurial spirit was alive. Small farms sprouted throughout the country as post-colonial property was redistributed to families as subsistence farms and a means to achieve ownership, economic stability, and perhaps even grow a small business.

Haitians also invested back into the country, developing sectors such as agribusiness to feed its own nation staples including rice, beans, plantains, and an assortment of enriching vegetables and fruits. Businesses in Haiti also expanded in manufacturing products such as baseballs and textiles that were often exported to the United States and other developed nations.

As a ripple effect, the nation’s economy grew slowly but surely through business growth in the private sector. But whether in the marketplace, restaurant, or store front of the factory, it all took an exchange of currency for products or services—the sustainable business model within the market-based economy.

Today in Haiti, the same economic structure still remains. For example, business owners and their employees have to get to work each day. To do so, a person might pay the driver of a public transportation tap-tap vehicle to get from house to marketplace, factory, or office. The driver of the tap-tap might then purchase gasoline, put some money in the bank, pay tuition at the local school, and give the rest to his spouse to purchase fresh foods at the local market for the coming week. The ripple effect of local purchasing continues: teachers, bankers, farmers, and gas station workers all earn an income for their work, and on it goes.

This simple example of one day’s transactions indicates that products and services cost something in Haiti. Yet, when aid doesn’t fit the current market-based model, the implications have a downward spiral effect.

The Spiral Effect is Often Unseen . . . Until too Late

Following the earthquake in January 2010, Haitian medical professionals (who were also aiding the injured—it wasn’t just expatriates) knew that at some point they needed to pay the electricity bill to continue providing medical services at their clinics. They needed to pay their personnel working day and night to care for the well-being of patients. They needed to purchase pharmaceutical goods and medicines from local suppliers, especially as the flood of free products would soon run out or wouldn’t fit their needs—a typical case with donated goods.

Ultimately, when the dust had settled and the trauma and emergency relief was no longer needed, Haitian medical professionals knew they needed customers to pay. They needed a profit. Yet when they proposed to transition their businesses and clinics back to a profit-based model, many were roundly criticized by the non-profit sector: How could a clinic stop providing free services? Haiti needs our help!

More so, Haiti’s entire private sector was under siege by free aid.

Whether producing pasta, peanut butter, coffee, mango juice, vitamins, backpacks, or solar-paneled streetlights, many business owners we spoke with following the quake simply stated that they hope the NGOs’ methods wouldn’t detrimentally wound the local economy. All these businesspeople wanted was to tackle the current situation from a business standpoint; to protect the jobs of their employees and staff (many of whom returned to the workplace the day following the quake); reach out and employ a neighbor who had lost her home or family member; and, at best, to identify new opportunities to meet the needs of their community through a new product or service.

It’s what business owners still want for their communities today. If you are listening to the voices of these Haitian businesspeople and would like to align your personal mission, your church, your NGO, or your government with this vision for self-development through business, here are three ways that your help can more effectively help.

 1.               Purchase Locally Across Sectors

A market-based economy needs local transactions, which are often inhibited due to the donated goods and services that many non-profits offer. Yet, to connect the dots, we propose that aid is not the problem in itself. As many of us believe, Christians are called by God throughout Scripture to care for others. In the book of Ruth, harvesters were not to gather everything on the field, but instead offer an opportunity for the poor to glean behind them, working and gathering what remained. Yet, according to Evelien de Gier, owner of cabinetry production company Maxima S.A. in Port-au-Prince, “Many people these days tend to work the whole field, bag the excess, and then hand out the bags to the poor.”

The problem of aid is oftentimes in the methodology.

Around the globe, common aid models today are incompatible with the market-based economic structures in which they operate—structures that are designed to function as a result of supply and demand and a price mechanism through transactions. In fact, in those market-based countries life is sustained through daily transactions. In other words, utilizing aid as a central mechanism in a market-driven economy is like utilizing human blood in an automobile, or petroleum gas in the human bloodstream. It’s not the petroleum or human blood that is bad in itself. It’s that neither is suitable when used in the wrong context.

In a world of well-intended donors, ministries, and non-profit organizations (of which there are over 10,000 registered in Haiti alone), those transacting locally are few and far between. When aid pours in and undermines an existing economic structure—in the case of Haiti, a market-based economy established over two centuries ago—it deflates the potential that Haiti’s economy has to grow.

Now, here’s the redemptive twist. Non-profits using donated funds can redeem themselves by purchasing goods, services, and general labor within the existing structure of the local market. That simple decision, in turn, stimulates the local economy as purchase prices and wages become capital in the hands of the local population. Though aid is harmful when used unsuitably, aid itself is harmless and even beneficial for the long term when used in the appropriate way. Through transacting locally, non-profits will achieve their mission; businesses will meet their bottom line; and oftentimes, contracts such as these lead to more jobs created that directly impacts the lives of employees, their families, and communities!

Furthermore, one local transaction between an NGO and business typically leads to a multitude of additional transactions. For example, workers rarely hide their income under the mattress or bury it in the ground. Instead, they might pay their child’s school tuition, pay rent or daily transportation, or purchase the services from their doctor or food at the local market. The sustainable impact of one local purchase is the potential that aid holds. By spending wisely and locally, aid can redeem itself.

Evelien de Gier goes on to say that the first year after the earthquake was a crash course. In the first three months, her cabinetry production company saw the need for over a million people homeless, and innovatively began producing transitional housing. Starting with 59 employees, the company grew to employ 275 Haitians full-time, fulfilling contracts with non-profit organizations who adapted to local purchasing, totaling more than 7,000 transitional housing units distributed throughout Port-au-Prince and Leogane, a small town west of the capital city most severely affected in the quake. Today, the company has stabilized around 150 employees, returning to their specialty product line of cabinetry and venturing into interior design, a perfect fit for the growing market as Haitians rebuild and renovate their companies, businesses, and homes throughout the city.

Mission of Hope, a nonprofit organization that equips local Haitian schools through capacity building of Haitian teaching professionals and school administrators, is another example of aid being redeemed. Since it began in 1998, Mission of Hope has purchased as much of its food supplies locally as possible, namely the whole grain rice and beans from local Haitian farmers. Seeking to also strengthen the Haitian economy, the organization has committed to increase its local purchasing strategically from its current 5% of supplies to over 25% by 2025, equipping Haitian rice farmers to grow their businesses and eventually compete once again on the market against cheap imported white rice from the United States.

Local purchasing, which leads to local capacity-building, is essential. And, with results like these, it’s evident that businesses play an essential role in the sustainable recovery and long-term development of the country. Even more, market-driven innovation through local business plays a psychological role in restoring Haiti’s culture, including the sense of independence, dignity, and ownership of the process.

 2.               Advocate for the Local Economy

Haitian President Michel Martelly recently stated that no country has ever pulled itself out of poverty through charity. Additionally, support for local businesses is not effective if consumers (much of the client-base being non-profit organizations in Haiti) are not purchasing locally. In line with that, according to the IMF’s mission chief for Haiti, Boileau Loko, many authorities and donors are prioritizing efforts to improve the health of the business environment and to attract investors—not just donors—in order to continue building the growth rate of the GDP.

Already, Haiti’s GDP has successfully grown from 3.5% prior to the earthquake, followed by a negative 5% immediately after the earthquake, to a positive 5.5% growth rate this year, thanks to the local purchasing and tapping into the local market. With a population growth rate of only 2%, the per capita GDP is increasing! Yet advocating for these sustainable steps forward must continue. Input and output are essential recurring steps in operating a profitable business—and a healthy national economy.

Even in the midst of unfair trade, inappropriate economic policies, and a flood of charity, an economy can grow. It’s critical, however, for international and national non-profit organizations and for-profit businesses to not only to adapt and collaborate through contracts—as Maxima and Mission of Hope have both done—but also to advocate for local balanced transactions in which customers are satisfied and businesses make a profit. Failure to support local businesses will perpetuate deep problems. When local businesses are not viewed as worthy—or even capable—of competing, the floodgate of NGO opportunists opens wide.

Here are some ways to consider how you can use your voice to advocate Haiti’s sustainable development and wellbeing:

— Advocate on behalf of the “orphans” in Haiti. Estimates of 80% of “orphaned” children in Haiti have at least one living parent who simply can’t provide for their family financially  because they are unemployed or under-employed. Find and share a story of a Haitian parent who ound a job at a local business and was able to bring their child back home.

— Advocate alongside the Haitian business sector. Share the story of Haitian peanut farmers and local “mamba” peanut butter businesses who cannot sell something for free—the way boxes of tons of peanut butter donated from other countries is distributed for free. This event has occurred many times following the earthquake. People need to make a profit to keep a business running, and to employ others from their community. Advocate that not just fair trade, but free trade, is an essential element for a country to grow its economy and overcome poverty.

— Advocate just policies and procedures that have true sustainability in mind. Aid “dumping” undermines local purchasing, and did so in 2010. Undermining local businesses, most NGOs in Haiti can distribute food and products with 0% taxes required upon entry. They also face no restrictions on the quantity donated. Because of these policies, many non-profits flooded the country to satisfy people’s natural need for food, clothing, sandals, medicines, and everything you can imagine following the earthquake–preventing the marketplace from satisfying those same needs. And for the thousands of Haitians who typically sell items such as food, clothing, sandals, and medicines for an income each day, their client-base was no longer purchasing from them as usual.

But those in the retail sector weren’t the only ones affected. Of the more than sixty percent of Haitians who rely on the agricultural sector for their livelihood, many mountainside subsistence farmers traveled to Port-au-Prince the day following the earthquake to sell their vegetables. Yet, that day and for many months to come, they found that most of their customers were consuming free donated food from their non-profit competitors.

In addition to today’s non-profit methods, various trade policies have been undermining the agribusiness sector, particularly the Haitian rice industry that underwent attack in the 1990s. At that time, import tariffs on rice dropped from 35% to 3%, allowing the farming industry of the United States and countries within Asia to flood the Haitian market with cheap imported white rice. With very little economic protection and an absence of advocacy on behalf of the rural sector, the industry was decimated and still struggles today.

Furthermore, when local industries are damaged, the ripple effect eliminates ancillary and complementary industries as well.

The second implication of the post-quake import policy is that many production companies in Haiti couldn’t even retrieve their own supplies from the harbor when needed. Since donated goods were seen as most urgent, non-profits were given priority to retrieve their shipments.

Within the first months following the quake, many Haitian companies had to lay off employees who were otherwise healthy and ready to work.

— Advocate sustainability to your donors, ministry partners, or organizations you support. Advocating can be as simple as communicating with organizations and charities you respect. For example, write to the organization that equips the child you sponsor and encourage them to purchase locally. Share the issue on Facebook or other social media networks. Don’t cancel the support, but challenge them to realign the support you’re providing to the local market-based economy!

Whether or not you have funds or skills to offer Haiti, the greater need is to ensure the advocacy for supporting local economies proliferates among those who are walking alongside others through a non-profit organization or ministry.

 3.               Affirm Business for Its Own Sake

At its best, business for the sake of business can equip society to grow.

According to Adam Smith, the 18th century philosopher and leading theorist of market-based economics, the rationale behind a butcher’s decision to explore opportunities with the assets he has applies directly to the reform of non-profits and for-profits today. Smith says, “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity, but to their self-love, and never talk to them of our own necessities, but of their advantages” (The Wealth of Nations, 1776).

At some point, we have to accept that a butcher doesn’t kill a calf to benefit society. He kills it to benefit himself by ensuring a steady profit from his business, which is his livelihood. Satisfying customers means more will return, and he will make more profit. By lowering the cost per unit and, thereby, prices, his business will likely grow and the butcher will soon need to hire a second hand and purchase more cattle from local farmers. Each balanced transaction has two main components: customer satisfaction and profit maximization. Yet the profit, though beneficial to the butcher himself, also benefits the church he attends and the government to which he pays taxes—both entities are funded by the profit of his business, and then directly impact society with that very revenue his business generated. None of this would happen if it were a non-profit model supplying people’s needs for fresh meat from the butchery. When customer satisfaction and profit maximization are both valued, businesses create wealth.

This is vital in the development of any society. But these principles need vocal champions and to be taught to emerging generations. Unfortunately, too many well-intentioned people and organizations are operating from an aid and charity point of view, and too few understand and utilize a business approach. This is the focal point of necessary change, and now!

Already at Work

These three ways to more effectively help Haiti over current aid practices may seem overly philosophical or idealistic or even too good to be true. But these practices are already in operation and having a significant impact.

Partners Worldwide has networked hundreds of local Haitian businesses with numerous non-profit organizations that are adapting and committing to local transaction and more sustainable practices. After hosting just three networking conferences since 2010, Buy Haitian, Restore Haiti, hundreds of thousands of dollars have been injected into the local economy through local purchasing by this network. These purchases of locally grown rice, transportation and printing services, pharmaceutical products, building construction, and the infamous Haitian peanut butter mamba, are reciprocated to other local businesses. The result? Hundreds of jobs have been created and businesses are growing.

This focus on Haiti’s market-based economy will empower and lead the next phase in Haiti’s recovery, especially as a country with immense potential to generate employment and growth within the leading industries of tourism, manufacturing, and textiles. We want to encourage non-profits and supporting groups to be active buyers from local companies in Haiti. If all goes well, the Haitian economy will continue to develop itself enough—truly reaching self-sustainability—that someday NGOs will achieve the oft-stated goal of “working ourselves out of a job” because more Haitian businesses and Haitian leaders will be taking care of their own country.

Daniel Jean-Louis is a business owner and professor of entrepreneurship and development at Quisqueya University in Port-au-Prince. He also serves with Partners Worldwide through the 100,000 Jobs in Haiti Initiative that equips NGOs and the Haitian business network of Partners Worldwide through business training, mentoring, access to capital, and advocacy.

 Jacqueline Klamer served with Partners Worldwide for a year in Haiti and today provides global partnership operations support for Partners Worldwide and its affiliates in Ghana, India, Haiti and twenty other countries. Her articles have been published in Sojourners and UrbanFaith.

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BAM Focus: Lausanne Global Think Tank on Business as Mission

– Jo Plummer

 Turning global conversations into fruitful action

“How can I connect with others that are considering the same approach? I’d like to dialogue with others who are doing it!” There is a movement of Christian business men and women who are intentionally starting businesses to be an agent of God’s Kingdom transformation in the marketplace around the world. That question came from one of them, a business owner who had recently pulled out of an extremely hostile country due to terrorist threats. His business had started to bear fruit both commercially and in terms of its growing impact, but it had attracted unwanted attention. The team is now reconsidering their strategy with a new business approach and a thirty year plan for multi-generational transformation in that society.

The Global Think Tank on Business as Mission is a one year collaborative project providing a forum for global conversations on business as mission. The Think Tank opens up these essential conversations, helps us learn lessons from experience, and enables more effective practice in the future.

The Think Tank is structured that we can listen and learn on a number of levels. Through more than thirty Regional and Country-focused groups, we are hearing from parts of the world that have never before had the chance to share their business as mission expertise with the wider movement. We will hear from a group of seasoned Korean practitioners each with more than ten years experience and from the emerging business as mission (BAM) movement in the Chinese speaking world. We will connect with what is happening through business in greater detail in a small nation like Haiti, all the way to insights from the growing Latin American BAM movement as a whole.

Apart from the geographically-focused groups, there are 16 Issue Groups that are topic or interest-focused. These Issue Groups are drilling into some hot current issues in business as mission such as: What metrics do we need for measuring business as mission impact?  How can we effectively replicate or franchise existing business models to more rapidly mobilize and deploy new BAM enterprises? Other groups are looking at the application of business as mission to particular contexts or strategies, such as prevention and restoration for victims of human trafficking or the integration of business with church planting strategies. A complete list of groups is available at http://bamthinktank.org/process.

All these groups will be sharing their findings and making recommendations from their collaborative process so that others can build more solidly in the future. Each group will produce a report that contains outcomes, but also practical help and advice, recommended resources and case studies. Some groups will be launching new initiatives out of the process or presenting their outcomes in other creative formats.

One of the most important objectives of the BAM Think Tank is to connect people. Apart from the Think Tank process itself, we expect many new initiatives and partnerships to be generated from the relationships that form through it.

The Global Congress on Business as Mission is a three day event in April 2013 and will be the first opportunity to access the findings of the Think Tank presented at Congress workshops and keynote sessions. The Global Congress will also be a unique opportunity to interact and network with global leaders in the business as mission movement.

Global Congress on Business as Mission, 25-28 April 2013 in Chiang Mai, Thailand
(http://bamthinktank.org/congress).

Jo has worked in training, communications and facilitation for business as mission for over 11 years. From 2002-2004 she served as Facilitator for the first Business as Mission Think Tank process under auspices of the Lausanne Forum and co-edited the Lausanne Occasional Paper on Business as Mission. In 2004, Jo launched the first website focused on business as mission (www.businessasmission.com). She is currently Co-Chairing the Global Think Tank on Business as Mission along with Mats Tunehag. Jo is English and has been living in Thailand with her husband and their three children for the past 4 years.

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BAM Focus: Business as Mission

– Mats Tunehag

Business as Mission is not a new discovery – it is a rediscovery of Biblical truths and practices. In one sense it is like the Reformation and its rallying cry: ad fontes – back to the sources.

Business as Mission, BAM, is a term widely used today. The term is new but the underpinning concept is nothing new. During the Reformation old truths were highlighted and contemporary assumptions were challenged. This is what the global BAM movement is doing today. We are revisiting Scripture, questioning jargon and traditions, and assessing the situation in the world. We are also revisiting history and highlighting untold stories of Christians who were instrumental in societal transformation as they engaged in business.

Many Evangelicals often put an emphasis on the Great Commission, but sometimes make a great omission. This is only one of three mandates we have. The first one God gave us is the creation mandate, Genesis 1 – 3: we are to be creative and create good things, for ourselves and others, being good stewards of all things entrusted to us – even in the physical arena. This of course includes being creative in business – to create wealth. Wealth creation is a godly talent: “Remember the LORD your God, for it is he who gives you the ability to produce wealth.” (Deuteronomy 8:18) As Christians we often focus more on wealth distribution, but there is no wealth to distribute unless it has been created.

The second mandate is the great commandment, which includes loving your neighbor. In the first and second mandates you find a basis for what modern day economists call Corporate Social Responsibility (CSR). It is about creating wealth and producing products and services in ways that consider ‘your neighbor’. CSR recognizes the importance of serving several constituencies through business – not just the owners, but also staff, suppliers, clients, community and the physical environment. CSR includes three bottom lines and looks at the impact businesses have economically, socially and environmentally for the various stakeholders.

BAM also recognizes the importance of the triple bottom line as it is based on the God given mandates about being a creative steward and serving people. But BAM goes beyond this, to CSR+, as we include the third mandate – the Great Commission. We are to glorify God and make Christ known among all peoples. This is the fourth bottom line. As we integrate the Great Commission into our business goals, we develop a global and missional perspective. BAM is CSR+ where the + can also be seen as a cross – putting everything under the Lordship of Christ.

Our mission and success criteria must include transformation. We want people and societies to be transformed – holistically. What does it mean?

It is about a good and lasting change. And that takes time: we need to have an inter-generational perspective. BAM is an intentional praxis of faith at work in all relationships in and through business. BAM is about practicing business based on ethical principles. It is about following Jesus in the market place to see people and societies transformed.

We also need to give priority to small & medium size businesses (SME’s). They are strong transformational agents – not only economically. They are in many ways the backbone of developed economies. SME’s are often missing to a large extent in the poor countries and regions.

We are all people with physical, social, spiritual, emotional, economical and other needs, operating in a political and cultural context. So transformation must be holistic – for people and societies. Our mission is and must be more than evangelism and church planting.

Mats Tunehag is a freelance consultant, speaker and writer from Sweden. He is a Senior Associate on Business as Mission for both the Lausanne Movement and World Evangelical Alliance Mission Commission, having lectured widely and published numerous articles and papers on Business as Mission. Mats initiated and co-led the first global think tank on Business as Mission (BAM) 2002 – 2004, and is now co-chairing the second global think tank on BAM: www.bamthinktank.org. His BAM articles and papers are available in English and 14 other languages at http://www.MatsTunehag.com .

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From the Publisher’s Desk…

Merry Christmas and Welcome to Exchange: The Journal of Mission and Market!

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The marketplace is the most pervasive institution in human experience. The division of labor and exchanges of material, as well as intellectual, goods have occurred since the Garden of Eden. Everyone, everywhere is, by varying degrees, connected through the thoroughly globalized marketplace. And, modern communications technology drives our inter-connectedness deeper than ever before. Fortunately, that same technology allows us the opportunity to drive the conversation deeper as well.

Exchange is your journal if you are involved in marketplace ministry or missions, are a Christian working in a “secular” occupation (a misnomer if ever there was one), or if you have ever been a been a customer in the marketplace! This journal is dedicated to exploring the movement of God in our financial relationships and interactions, the theology that guides our marketplace ethics, and, most especially, advancing the Kingdom of God to His glory through marketplace mechanisms and initiatives.

Exchange comes from many years of collaborative research, especially on the business-as-mission (BAM) movement, and the realization that no consistent and open communications vehicle existed within the broad-ranging conversation on the integration of Christian faith and the marketplace.

In this first issue, you will find a variety of contributors, including theologians, business practitioners, mission agency  leaders, missions practitioners, academics, and however else we might classify anyone interested in the topics we broach. I am proud to be able to include submissions from Mats Tunehag and Jo Plummer, the Co-Chairs of the Lausanne Global Business-as-Mission Think Tank, and Rudy Carrasco, a tireless, “irresistible force” in both international and domestic missional work.

There are articles on theology, profiles of practitioners and agencies,  stories about marketplace ministry models, books reviews (or teasers for new one’s coming soon), and provoking challenges from thought leaders within the intricate and vast network of all involved. Hopefully, this journal will become a venue for discussion on any topic from the influence of post-modernism on Christians at work to cross-cultural and incarnational business ministry to the issues surrounding marketplace stewardship as witness and proclamation of the Lordship of Jesus Christ.

For the foreseeable future, the submission policy will remain wide open. About the only criteria is we ask articles not exceed 2,000 words. We also invite suggestions for articles we can research and resource in-house or through our wide range of contacts and connections. But please submit your articles and ideas . . . this is a place where you voice is needed and welcome! Rebuttals and alternate views concerning articles published here are welcome but please make them sound theologically and logically. The Church is overrun with emotionalism and dubious ideas. We need strong critical thinking to face the challenges of our day.

The copyright on all articles will remain the property of the original author to use / reprint as they see fit. By assenting to inclusion in Exchange, the original authors grant Exchange also the right to use / reprint articles at will.

The intent is to use this publication as a launch point for compiling research and encourage connections. We all have a lot to offer to the conversation and the more widely we throw open the doors, the more can come in. Beyond granting the freedom to print and share, or email / forward, this journal to anyone and everyone you know, I would ask that you do so intentionally and extensively. Our only request in sharing Exchange materials is that appropriate acknowledgment be given to the author’s and the Journal.

Shalom,

Dave Doty

Eden’s Bridge, Inc.

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This journal is downloadable in its entirety in .pdf format and all articles are available individually online at www.edensbridge.org for ease of sharing.

Exchange: The Journal of Mission and Markets is a copyrighted publication of Eden’s Bridge, Inc. (a not-for-profit corporation) of 991 Lancelot Drive, Norcross, GA 30071. Exchange and Eden’s Bridge can be reached at davedoty@edensbridge.org. Permission is granted to redistribute or reprint all or portions of Exchange with the single restriction that the original author AND Exchange receive appropriate acknowledgment in any printed or electronic publication or redistribution.

To learn more about Eden’s Bridge, please visit our blog at www.edensbridge.org. Tax deductible support for Eden’s Bridge or sponsorship for Exchange may be mailed to the Eden’s Bridge address above or contributed via the PayPal account of davedoty@edensbridge.org

Thank you for your support and please keep our ministry in prayer. Shalom, Dave Doty.

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Cover – Exchange: The Journal of Mission and Markets

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Exchange 1.1: The Journal of Mission and Markets (December 2012)

Volume 1, Number 1 – December 2012

View / download Vol. 1, No. 1 in .pdf format here.

Cover Illustration

Table of Contents

         From the Publisher’s Desk – Dave Doty

BAM Focus

         Business as Mission (BAM) Overview – Mats Tunehag

         Lausanne Global BAM Think Tank – Jo Plummer

Feature Articles

        Sometimes the Widow and the Orphan Own a Business – Daniel Jean-Louis and Jacqueline Klamer

        Coffee Conundrum – Dave Price

        Protest and Invest – Rudy Carrasco

Thinking Theologically

        Marketplace Theology: Holiness, Exchange and Profit-Making – Dave Doty

Agency Profile

          Life in Abundance International  – Anne Landers

Ministry in Business Practice

        Car Deals and Distance Learning – Chris Patton

        Profiling: Caroline Mendez – Dave Doty

Off the Wall and Off the Cuff

        Game Theory and Moral Economics – Dave Doty

Off the Shelf – On Books

        Group Genius by Keith Sawyer

        The Field Guide for the Hero’s Journey by Jeff Sandefer and Rev. Robert Sirico

Back Matter

        Sponsor Exchange: The Journal of Mission and Markets

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Exchange: The Journal of Mission and Markets is ALIVE!!!

The first issue of Exchange: the Journal of Mission and Markets is now live right here in .pdf format.

Or view articles for online reading at the Table of Contents here.

Shalom,

Dave Doty

Eden’s Bridge. Inc.

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Supporting Eden’s Bridge & Exchange: The Journal of Mission and Markets

Individuals Sponsoring Exchange: The Journal of Mission and Markets

Please make contributions via PayPal to email address edensbridge.org or mail checks to:

Eden’s Bridge, Inc.

991 Lancelot Drive

Norcross, GA 30071

All gifts are tax deductible.

 

Organizations Sponsoring Exchange: The Journal of Mission and Markets

Not only is Exchange designed to spread ideas and conversations within the variant practices integrating mission and marketplace activity, it is a networking device to help individuals and organizations connect to collaborate on specific initiatives. Let others know who you are and what you are about via “sponsorship” ads in upcoming issues of Exchange.

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Deadlines for quarterly publications are:

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Eden’s Bridge: Ministry Activity

Friends –

First, I am excited to announce the pending release of the first issue of Exchange: The Journal of Mission and Markets. It will be made available in .pdf format right here at http://www.edensbridge.org in the next week or two. Unlike many journals which restrict contributions, Exchange will be an open forum for discussing leading edge ideas including articles by business practitioners, mission agency leaders, business-as-mission and economics scholars, pastors, and lay people. The focus is obviously on economic issues in mission work, but may include some surprises along the way.

I have just accepted a full time position to help a contractor raise funds for World Vision via child sponsorships. While I admire what World Vision does around the world, with this job I am able to compound the good we can accomplish. A considerable amount of the wages I will earn are committed to helping pay for a two week mission trip in April / May.

The first leg of the trip will take me to Chiang Mai, Thailand where I will participate in the Lausanne Global Business-as-Mission (BAM) Think Tank Congress, a gathering of more than 300 BAM leaders from dozens of agencies the world, the largest gathering of its kind in history. The aims of this Congress are information sharing of data and best practices, finalize global advocacy and mobilization programs, and design collaborative work and initiative strategies between agencies.

After four days in Thailand, I will journey on to Aurangabad, India for a working four-day visit with Life Light Ministries which operates an orphanage, two Christian schools (with many Hindu and Muslim students), a church planting team (now supporting nine local churches), and a street ministry to the poor and lepers. I serve on the Executive Board of Life Light as the Director of Staff and Organizational Development. I will be conferring with the staff leadership on long range strategic planning and the staff generally on job skills development.

While I can make a significant contribution to the costs of this trip and other Eden’s Bridge ministry costs of the coming year, I still need to raise about $4,000 by the end of February. Would you please prayerfully consider how you may be able to help? Gifts to Eden’s Bridge, Inc. may be mailed directly to me at 991 Lancelot Drive, Norcross, GA 30071, or given via PayPal to the davedoty@edensbridge.org email address.

As always, I also covet your prayers that our efforts, yours and mine together, will glorify God. Thank you. God bless you and I pray you have a Merry Christmas and fulfilling New Year.

Dave Doty

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Bring It!

(This essay was originally drafted as a two-part devotional teaching.)

“Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven’” – Matthew 6:9-10.

When we pray “The Kingdom come. Thy will be done, on earth…,” the things of God, our spiritual concerns, become imminently practical. Too often we hear preaching that leads us to think we must find ways to escape the world. But Jesus came into the world to actuate God’s plan of redemption of all creation, what we normally refer to as the “mission of God,” or missio Dei. We need to embrace the idea of what God is ultimately about in mission as it works out practically.

I spend a lot of time reflecting on the Bible, theological concepts, the history of the Church set within the history of the world. For this season of my life, now spanning ten years, God has had me focused intensely on how the Spirit moves in the marketplace, an institution to which we are all inextricably linked. The marketplace provides for all our needs . . . healthcare, food, housing, clothing, education, and so on. Business pays for everything, so we would be enormously mistaken to think the marketplace is something disconnected from God or outside his concerns.

My twenty two year old son recently started a conversation about the economic situation in the United States, and the world by default, given the increasing integration of national economies into the global economy. Somewhere in the midst of that conversation God spoke to my heart that the poor are the key to the future prosperity of the entire human family.

Right now, we are faced with enormous income disparity and inequitable wealth distribution throughout the world. The poor in highly developed economies, such as the United States, live far better, and longer, than did kings just a few generations past. Unfortunately, however, more than two billion people in the world today live on less than two dollars (USD) per day. Granted, in the economies where these folk live, two dollars buys a lot more than it does in our own but that cannot close the disparity gap, considering the productive output of every man, woman, and child in the United States is over $50,000 versus less than $10,000 in the rest of the world. Even multiplying the two dollars per day by five puts annual output to about $3500 annually, only seven percent of that in the U.S. That means the global poor, more than two billion people, live on less than one percent of the average American!

But, if God were to bless the rest of the world through us, by having us make disciples of all nations (which results in changed attitudes, institutions, and opportunities), and investing in them, and output increased to the levels we experience in the United States, global output would jump by 325% to more than $350 trillion dollars versus the $83 trillion it is today.

Now it may seem odd to discuss economic issues as devotional teaching but if we are seeking to know God and follow him, then we are to be concerned with the things that God is concerned with to understand the good works he has planned for us.

Jesus warned us and admonished us in one statement: “Behold, I send you out as sheep in the midst of wolves; therefore be shrewd as serpents, and innocent as doves” – Matthew 10:16. Luke 16 gives us the parable of the unjust steward in which the unfaithful steward was to lose his job for squandering the wealth of his master. To protect himself financially, the steward then took the accounts of all the master’s debtors and made adjustment sin the debtors’ favor so those folk would be generous to the steward in return once he was out of a job. The master could not have been happy about losing so much income but he admired the craftiness of the steward. Jesus concludes the story, saying “his master praised the unrighteous steward because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings” – Luke 16:8-9.

The world system is corrupt and, while we do not remain a part of that corrupt system, we yet live in the world. Jesus is admonishing us to understand how the world works (“making friends by means of the mammon of unrighteousness, that is, leveraging money, and even wealth that has previously been created or accumulated by corrupt means) and, by adapting to the world’s systems, not unethically but wisely, turn the world’s wealth toward Kingdom good.

The marketplace is one place we all find common ground. We make, we sell, we buy, we consume. How can we leverage the workings of the marketplace to Kingdom advantage? Much more of our witness to the world will play out in how we behave than by our proclamations about Jesus. But our performance within the world should be informed by the character of God being formed within us. “Doing” emanates from “being.” A dog acts like a dog because it is a dog. The righteous act righteously because their heart is righteous.

By ministering to the poor, whether by donating to immediately alleviate their suffering or investing in them to help them build their own economies, we demonstrate the generous character and provision of God toward creation. When we do that unselfishly, the altruistic, servant heart of Christ is put on undeniable display. That is love in action. When observers ask “why,” we have the opportunity to share out testimony, as Peter exhorts us to “always be ready to make a defense to everyone who asks you to give an account for the hope that is in you” (1 Peter 3:15), to speak truth in love to the world.

When Jesus stood to read from the scroll in the Temple, he said, “The Spirit of the Lord is upon Me, Because He anointed Me to preach the gospel to the poor” – Luke 4:18. The Truth of the Gospel does not just change hearts. The Gospel changes circumstances, societies, economies, institutions . . . the Gospel turns the world upside down and re-orients it according to God’s will and ways. The Gospel changes everything!

“Your Kingdom come. Your will be done. On earth . . .” Lord, bring it!

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